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Osmanl\u0131 Devleti\u2019nin 400 \u00e7ad\u0131rl\u0131k bir a\u015firetten \u00fc\u00e7 k\u0131taya yay\u0131lan koca bir imparatorluk haline d\u00f6n\u00fc\u015f\u00fcn\u00fcn ba\u015flang\u0131\u00e7 hikayesi \u00e7ok ilgi \u00e7ekicidir. Bir\u00e7ok tarih\u00e7i bu konuda yazmaktad\u0131r.<\/p>\n
<\/p>\n
Ertu\u011frul Bey\u2019in elli y\u0131ll\u0131k d\u00f6nemi, bar\u0131\u015f ve huzur d\u00f6nemi olmu\u015ftur. Osman Bey\u2019in a\u015firete bey se\u00e7ildi\u011fi 1281 y\u0131l\u0131ndan itibaren k\u0131sa bir m\u00fcddet sonra bozulmu\u015ftur. Bey se\u00e7ilen Osman Bey babas\u0131n\u0131n aksine kab\u0131na s\u0131\u011fmayan, deli dolu ve atak bir beydir. Kom\u015fu beylerle aras\u0131nda problemler ya\u015fam\u0131\u015f ve \u00e7at\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n
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Bu \u00e7at\u0131\u015fmalarda bo\u011fu\u015ftu\u011fu ki\u015filerden biri olan K\u00f6se Mihal ile aralar\u0131ndaki \u00e7at\u0131\u015fma, sonra <\/em>dostluk ve arkada\u015fl\u0131k ili\u015fkisine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Osman Bey\u2019in \u00f6l\u00fcm\u00fcnden sonra bu yak\u0131n ili\u015fki o\u011flu Orhan Bey d\u00f6neminde de devam etmi\u015ftir. Bursa’n\u0131n Bizans’tan teslim al\u0131nmas\u0131ndaki diplomatik vazifesinden sonra K\u00f6se Mihal tarih sahnesinden birden yok olmu\u015ftur. \u00d6l\u00fcm\u00fc ve g\u00f6m\u00fcld\u00fc\u011f\u00fc yer<\/em> belli de\u011fildir. <\/em>\u00d6l\u00fcm\u00fcnden \u00e7ok sonralar\u0131 2. Murat d\u00f6neminden itibaren tarih sahnesine \u00e7\u0131kan A\u015f\u0131kpa\u015fazade taraf\u0131nda yaz\u0131lan \u201cA\u015f\u0131kpa\u015fazade Tarihinde\u201d devlete hizmet eden ak\u0131nc\u0131 Mihalo\u011fullar\u0131n\u0131n atas\u0131 olarak sunulmu\u015f ve tarih sahnesinde yerini alm\u0131\u015ft\u0131r.<\/p>\n <\/p>\n A\u015f\u0131kpa\u015fazade eserini Fatih Sultan Mehmet’in \u00f6l\u00fcm\u00fcnden \u00f6nce tamamlam\u0131\u015ft\u0131r. A\u015f\u0131kpa\u015fazade bu eseri yazarken, Y\u0131ld\u0131r\u0131m Bayezid devrine kadarki d\u00f6nemi Yah\u015fi Fakih’in Menak\u0131pnamesini bizzat g\u00f6rerek oradan aktard\u0131\u011f\u0131n\u0131 bildirir. 2. Murat d\u00f6neminde ilk defa bir Mihalo\u011flu ak\u0131nc\u0131 beyi olan Mehmet Bey\u2019le birlikte Tokat’tan Bursa’ya kadar yolculuk yapar. Bu yolculuktan itibaren K\u00f6se Mihal, kurulu\u015f d\u00f6neminin \u00e7ok \u00f6nemli \u201cYard\u0131mc\u0131 ba\u015frol oyuncusu\u201d olarak tarih sahnesine \u00e7\u0131kar\u0131l\u0131r. K\u00f6se Mihal’in hi\u00e7 ya\u015famad\u0131\u011f\u0131 dahi iddia edilmektedir. Hi\u00e7bir belge<\/em> olmad\u0131\u011f\u0131 halde, \u00f6l\u00fcm yeri olarak kendisine Bilecik, \u0130nhisar il\u00e7esinin Harmank\u00f6y’\u00fc yak\u0131\u015ft\u0131r\u0131l\u0131r. Harmank\u00f6y ve Harmankaya’n\u0131n Mihalo\u011fullar\u0131 ile belge veya kay\u0131t ili\u015fkisi vard\u0131r ama K\u00f6se Mihal\u2019le yoktur<\/em>. Amac\u0131m\u0131z bu d\u00f6neme projekt\u00f6r tutarak, tarihimizin bilinen ama bana g\u00f6re yok say\u0131lan Osmanl\u0131-Germiyanl\u0131 \u00e7at\u0131\u015fmalar\u0131n\u0131 ortaya koyarak, ya\u015fananlar\u0131n b\u0131rakt\u0131\u011f\u0131 izleri takip ederek -Colin \u0130mber’e g\u00f6re \u201ckara delik\u201d say\u0131lan- kurulu\u015f d\u00f6neminin bir b\u00fct\u00fcn olarak alg\u0131lanmas\u0131na yard\u0131mc\u0131 olmakt\u0131r.<\/p>\n <\/p>\n Bu d\u00f6nemi anlat\u0131rken, ayn\u0131 konuya tekrar d\u00f6nme zarureti nedeniyle veya okuyucunun kolayca ba\u011f kurmas\u0131n\u0131 temin etmek amac\u0131yla tekrarlar olmu\u015ftur. Karma\u015f\u0131k konular\u0131n uygun tekrarlar\u0131n\u0131n okuyucu zihninde peki\u015ftirme yapmas\u0131na yarayaca\u011f\u0131na inan\u0131yorum. Bu tip eserlerin ayr\u0131nt\u0131l\u0131 bir harita ile takibinden \u00e7ok yararlan\u0131r\u0131m. Okuyucuya da bunu \u00f6neririm. \u00c7al\u0131\u015fmam ilginizi \u00e7ekmezse bo\u015funa zaman harcamay\u0131n. B\u0131rak\u0131n, ba\u015fka \u015feyleri okuyun veya ba\u015fka \u015feyler yap\u0131n. Ben bu konulara \u00e7ok ilgili oldu\u011fum i\u00e7in b\u0131kmadan okudum. Konu ile ilgili kaynaklar\u0131 ilgi duyan ara\u015ft\u0131rmac\u0131lar\u0131n kolayca ula\u015fabilmesi i\u00e7in yaz\u0131n\u0131n sonunda payla\u015ft\u0131m. S\u0131k s\u0131k anakronizm tabiri kulland\u0131m. Anlam\u0131, herhangi bir olay veya varl\u0131\u011f\u0131n i\u00e7inde bulundu\u011fu zaman dilimi (d\u00f6nem) ile kronolojik a\u00e7\u0131dan uyumsuz olmas\u0131 demektir. Yazd\u0131klar\u0131mla, bu konularla ilgilenen bir\u00e7ok ki\u015fiyi ho\u015fnut etti\u011fim gibi tarih\u00e7i olmamam nedeniyle baz\u0131 ki\u015fileri de k\u0131zd\u0131rd\u0131\u011f\u0131m\u0131 biliyorum. \u201cMesle\u011fin olmayan konularda ahkam kesme\u201d diyenlerle bile kar\u015f\u0131la\u015f\u0131yorum. Bug\u00fcne kadar meslek hayat\u0131m ile ilgili bir eksikli\u011fimin oldu\u011funu s\u00f6yleyenle kar\u015f\u0131la\u015fmad\u0131m. Onlara cevab\u0131m; \u201cBilgi edinmek, \u00f6\u011frenmek ve \u00f6\u011fretmek kimsenin tekelinde de\u011fildir. Herkesin, anayasal hakk\u0131d\u0131r.\u201d Koronal\u0131 g\u00fcnler ya\u015f\u0131yoruz. T\u00fcm d\u00fcnya ve \u00fclkemiz bununla bo\u011fu\u015fuyor. Vaktimizi bo\u015f \u015feylerle de\u011fil bunlarla ge\u00e7iriyoruz. Ben bu konularda yaz\u0131lanlar\u0131 yeterli bulsam, ba\u015fka konular\u0131 yazard\u0131m \u015f\u00fcphesiz. Mensubu oldu\u011fum Di\u015fhekimli\u011fi mesle\u011fi insana hitabeden bir meslek dal\u0131d\u0131r. Ben de insan f\u0131trat\u0131na uygun olmad\u0131\u011f\u0131na inand\u0131klar\u0131m\u0131, yani hayat\u0131n do\u011fal ak\u0131\u015f\u0131na uygun olmayan d\u00fczmece konular\u0131 es ge\u00e7tim. \u0130nand\u0131r\u0131c\u0131 bulduklar\u0131m\u0131 veya inand\u0131r\u0131c\u0131 oldu\u011funa inand\u0131klar\u0131m\u0131 yazd\u0131m. Her \u015feye ra\u011fmen eski yazarlar\u0131n deyimiyle \u201cDo\u011frusunu Allah bilir\u201d diyerek s\u00f6zlerim bitiriyorum.<\/p>\n <\/p>\n Dt. Recep AYDO\u011eDU \u00a0<\/strong><\/p>\n <\/p>\n <\/p>\n <\/p>\n Osmanl\u0131 Devleti\u2019nin bilhassa Balkanlardaki fetih hareketlerinde ve di\u011fer devlet g\u00f6revlerinde d\u00f6rt as\u0131r kadar hizmet etmi\u015f Mihalo\u011fullar\u0131 ailesi ile ilgili bilenlerden \u00e7ok daha fazla bilinmeyenler bulunmaktad\u0131r. Bir k\u0131s\u0131m tarih\u00e7i<\/u>ler bu ailenin atas\u0131n\u0131 Gazi Mihal Bey kabul ederler.<\/em> \u0130kinci k\u0131s\u0131m tarih\u00e7iler<\/em> A\u015f\u0131kpa\u015fazade Tarihinde yaz\u0131ld\u0131\u011f\u0131 haliyle devletin kurucusu Osman Bey\u2019in \u00f6nce yak\u0131n arkada\u015f\u0131 sonra tabisi olan K\u00f6se Mihal’i Mihalo\u011fullar\u0131n\u0131n atas\u0131 kabul ederler<\/em>. \u00dc\u00e7\u00fcnc\u00fc<\/em> k\u0131s\u0131m K\u00f6se Mihal ile Gazi Mihal Bey’i (Mihal Gazi\u2019yi) ayn\u0131 ki\u015fi zannederler.<\/em> Bu iki ki\u015finin ya\u015fad\u0131\u011f\u0131 zaman dilimi aras\u0131nda, yakla\u015f\u0131k y\u00fcz y\u0131l kadar fark oldu\u011fu halde bu g\u00f6rmemezli\u011fe gelinir. D\u00f6rd\u00fcnc\u00fc k\u0131s\u0131m tarih\u00e7iler ise K\u00f6se Mihal’in hi\u00e7 ya\u015famad\u0131\u011f\u0131na inan\u0131rlar. <\/em>2. Murat’\u0131n emriyle Tokat cezaevinden sal\u0131verilen Mihalo\u011flu Mehmet Bey, Bursa-Ulubat’ta Kocasu \u00c7ay\u0131 kar\u015f\u0131s\u0131ndaki D\u00fczmece Mustafa \u00c7elebi taraftar\u0131 ak\u0131nc\u0131 beylerini ikna edip taraf de\u011fi\u015ftirtecektir. Yola \u00e7\u0131kan Mehmet Bey, \u00c7orum yak\u0131nlar\u0131ndaki Elvan \u00c7elebi Zaviyesinden A\u015f\u0131kpa\u015fazade’yi yan\u0131na al\u0131r. Birlikte Harmankaya’y\u0131 yol u\u011fra\u011f\u0131 yaparlar. Mihalo\u011flu Mehmet Bey’in bilgilendirmesi ve telkiniyle A\u015f\u0131kpa\u015fazade, Harmankaya’y\u0131 tan\u0131m\u0131\u015f olur. Bu s\u0131rada K\u00f6se Mihal mitinin uyduruldu\u011funu, asl\u0131nda K\u00f6se Mihal’in hi\u00e7 ya\u015famad\u0131\u011f\u0131n\u0131 ve A\u015f\u0131kpa\u015fazade Tarihine monte edildi\u011fini iddia ederler.<\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n <\/p>\n K\u00f6se Mihalin ya\u015fad\u0131\u011f\u0131na, ger\u00e7ek bir ki\u015fi oldu\u011funa inananlar;<\/em> K\u00f6se Mihal’in Harmankaya<\/em> Tekfuru oldu\u011fu konusunda ittifak halindedirler<\/em> ama Harmankaya Tekfurlu\u011fu\u2019nun yeri konusunda<\/em> alarar\u0131nda ittifak yoktur.<\/em> Bir k\u0131sm\u0131 Harmankaya’n\u0131n, H\u00fcdavendigar (Bursa) vilayetine ba\u011fl\u0131<\/em> Harmanc\u0131k nahiyesi oldu\u011funa inan\u0131rlar. Harmankaya’n\u0131n Harmanc\u0131k oldu\u011funa inananlar da ikiye<\/em> ayr\u0131l\u0131r. Bir k\u0131sm\u0131 Harmanc\u0131k’\u0131n nahiye merkezi olan \u00c7ard\u0131 k\u00f6y\u00fcn\u00fcn bulundu\u011fu yeri, di\u011ferleri nahiyenin kuruldu\u011fu alandaki bir mevkiin Harmankaya oldu\u011funa inan\u0131rlar<\/em>. Ben eski Harmankaya<\/u> Tekfurlu\u011funun, Harmanc\u0131k nahiyesinin s\u0131n\u0131rlar\u0131 i\u00e7indeki alanda bulunmu\u015f oldu\u011funa, sonra buradan olu\u015fan \u015fartlar nedeniyle Sakarya \u00f6tesindeki S\u00f6\u011f\u00fct’e m\u00fccavir, G\u00f6l kazas\u0131na ba\u011fl\u0131<\/u> Harmankaya Nahiyesinin oldu\u011fu yere g\u00f6\u00e7 etti\u011fine inan\u0131yorum.<\/u> Ben her iki yeri 2005 y\u0131l\u0131nda yapt\u0131\u011f\u0131m sunumda ve yazd\u0131\u011f\u0131m bildiride \u201cEski Harmankaya ve Yeni Harmankaya\u201d olarak isimlendirdim. \u0130kinci grup ise \u00e7ok eski tarihlerden beri Harmankaya’n\u0131n G\u00f6l kazas\u0131na<\/em> ba\u011fl\u0131 bir nahiye oldu\u011funu ilk merkezinin bug\u00fcnk\u00fc Harmank\u00f6y oldu\u011funa inan\u0131rlar.<\/em> Aksine bir tez olarak Harmanc\u0131k\u2019\u0131n Harmankaya olabilece\u011fi konusu g\u00fcndeme getirilince; bug\u00fcnk\u00fc il\u00e7e merkezinin (Eski \u00c7ard\u0131 k\u00f6y\u00fc) kastedildi\u011fini zannederek veya Koza\u011fac\u0131 k\u00f6yleri havalisine dahi itiraz ederek \u201cNe alaka!\u201d diyenler oldu\u011fu gibi \u201ctarihi tahrif etmekle\u201d su\u00e7lamaya kadar vard\u0131ranlar vard\u0131r. \u0130kinci guruptakiler bu konuyu sadece A\u015f\u0131kpa\u015fazade tarihinde ge\u00e7ti\u011fi haliyle kabul ederler ve orada K\u00f6se Mihal’e ait m\u00fclklerin varl\u0131\u011f\u0131ndan bahsederler. Halbuki hi\u00e7bir kaynakta, bug\u00fcnk\u00fc \u0130nhisar’a<\/em> ba\u011fl\u0131 Harmank\u00f6y veya G\u00f6l Kazas\u0131na ba\u011fl\u0131 Harmankaya nahiyesi ve havalisinde K\u00f6se Mihal’e ait m\u00fclk oldu\u011funu g\u00f6steren hi\u00e7bir kay\u0131t veya belge yoktur.<\/em> G\u00f6l kazas\u0131nda cami ve Ta\u015fhan\u0131 yapt\u0131ran, \u201c G\u00f6l kazas\u0131 Akk\u00f6y’de kadimden m\u00fclk\u00fc olan \u201cMihal Bey\u201d ve sonra Edirne’de \u00f6len Gazi Mihal Bey,<\/em> \u00e7o\u011funlukla K\u00f6se Mihal san\u0131lmaktad\u0131r. <\/em>1. Murat d\u00f6neminden sonra ilk tahrirlerin oldu\u011funu kabul edilirse; bu b\u00f6lgede, \u00c7elebi Mehmet d\u00f6neminden itibaren Gazi Mihal Beye ait (Mihal Gazi) eserlerin oldu\u011fu \u015f\u00fcphesizdir. Fakat bu d\u00f6nemde K\u00f6se Mihal \u00e7oktan \u00f6lm\u00fc\u015ft\u00fcr. G\u00f6l kazas\u0131ndaki m\u00fclkler, K\u00f6se Mihal kastedilerek \u201cMihal Gaziye\u201d ait m\u00fclkler olarak belirtilir. Bu kesinlikle yanl\u0131\u015ft\u0131r. G\u00f6l kazas\u0131na ba\u011fl\u0131 Harmankaya\u2019da K\u00f6se Mihal’e ait yap\u0131n\u0131n ula\u015fmad\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a yaz\u0131l\u0131d\u0131r. \u0130kisi ayn\u0131 ki\u015fi olmad\u0131\u011f\u0131 halde bu hatan\u0131n hala s\u00fcrd\u00fcr\u00fclmesi anlams\u0131zd\u0131r. Biri dede, di\u011feri torundur.<\/em> Kar\u0131\u015f\u0131kl\u0131k sadece bundan do\u011fmakta veya kar\u0131\u015f\u0131kl\u0131k olmas\u0131 tercih edilmektedir, zannediyorum. Harmank\u00f6y\u2019l\u00fc bakkal Mehmet Sar\u0131kaya ve \u00f6\u011fretmen Mustafa Harmankaya’n\u0131n bildirmi\u015f oldu\u011fu, bu k\u00f6y\u00fcn \u00fcst yan\u0131nda \u201c\u00c7\u0131ra\u011f\u0131n Saray\u0131\u201d denilen bir yer vard\u0131r. Bu y\u0131k\u0131nt\u0131l\u0131k Roma d\u00f6nemindeki Prminyos’a ait de\u011filse; \u201c\u00e7\u0131rak, \u00e7era\u011f\u201d kelimesinin K\u00f6se Mihal ile ilintisi olabilece\u011fi ve onun burada b\u0131rakt\u0131\u011f\u0131 iz oldu\u011funa inan\u0131yorum. Bu alan\u0131n T.C K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan korunmas\u0131 gereken k\u00fclt\u00fcr varl\u0131\u011f\u0131 olarak tescil edilmi\u015f oldu\u011fu, \u00f6\u011fretmen Mustafa Harmank\u00f6y taraf\u0131ndan kaynak\u00e7ada sundu\u011fum makalesinde bildirilmi\u015ftir.<\/p>\n <\/p>\n Harmank\u00f6y nahiyesinde bulundu\u011fu bilinen m\u00fclk kay\u0131tlar\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131 ak\u0131nc\u0131<\/em> Gazi Mihal Bey soyundan gelen Mihalo\u011fullar\u0131’na, bilhassa Mihalo\u011flu Gazi Ali Bey\u2019e veya onlar\u0131n<\/em> miras\u00e7\u0131lar\u0131na aittir. <\/em>Elizabeth A. Zachariadou, bir makalesinde ayn\u0131 tesbitte bulunmu\u015ftur. Bu<\/em> m\u00fclklerin bir\u00e7o\u011fu Gazi Ali Bey\u2019in miras\u00e7\u0131lar\u0131 taraf\u0131ndan parayla sat\u0131lm\u0131\u015ft\u0131r.<\/em> H\u00fcdavendigar Livas\u0131 Tahrir Defteri I’ Sayfa:315’te bulunan en eski kay\u0131t, \u201cG\u00f6l kazas\u0131na ba\u011fl\u0131 Akk\u00f6y’de bulunan kadimden (ilk tahririn yap\u0131ld\u0131\u011f\u0131 tarihte kaydedilen) Mihal Bey m\u00fclk\u00fc olan yerdir. Elinde h\u00fckm\u00fc h\u00fcmayunu vard\u0131r. Haliya Mehmet Bey\u2019in m\u00fclk\u00fcd\u00fcr…\u201d denilmektedir. \u00d6mer Faruk Din\u00e7el; burada 2. Murat zaman\u0131nda 1432 y\u0131l\u0131 civar\u0131nda tahririn yap\u0131ld\u0131\u011f\u0131n\u0131 (1466 tarihli Sultan\u00f6n\u00fc Yaya Defterine istinaden) bildirmektedir. Gazi Mihal Bey \u00f6nce \u00c7elebi Mehmet d\u00f6neminde (1413-1421) sonra 2. Murat d\u00f6neminde (1421’den sonra) hizmet edip Edirnede \u00f6lm\u00fc\u015ft\u00fcr.Gazi Mihal Bey G\u00f6l kazas\u0131ndaki Ta\u015fhan\u0131, kitabesineg\u00f6re 1415-1418 y\u0131llar\u0131 aras\u0131nda yapt\u0131rm\u0131\u015ft\u0131r.<\/p>\n <\/p>\n Harmankaya\u2019daki Mihalo\u011fullar\u0131na ait \u00e7o\u011fu m\u00fclk\u00fc 1573 y\u0131l\u0131 civar\u0131nda sat\u0131n alan ki\u015fi, Halep Beylerbeyi (Ni\u015fanc\u0131) Mehmet Pa\u015fad\u0131r.<\/em> Bunlar H\u00fcdavendigar Livas\u0131 Tahrir Defterleri I ‘de<\/em> \u201cG\u00f6l Kazas\u0131\u201d b\u00f6l\u00fcm\u00fcnde teredd\u00fcde mahal b\u0131rakmayacak \u015fekilde a\u00e7\u0131k ve topluca mevcuttur.<\/em> Ayr\u0131ca Mahmut Rag\u0131p Gazimihal’in yazd\u0131\u011f\u0131 makalelerde bir\u00e7o\u011fu anlat\u0131lmaktad\u0131r.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Benim inanc\u0131m ve iddiama g\u00f6re; K\u00f6se Mihal, \u00f6nce Uluda\u011f’\u0131n g\u00fcneyinde Osmanl\u0131 d\u00f6nemindeki H\u00fcdavendigar Vilayeti H\u00fcdavendigar Sanca\u011f\u0131na ba\u011fl\u0131 Adranos kazas\u0131n\u0131n Harmanc\u0131k Nahiyesi s\u0131n\u0131rlar\u0131 dahilindeki \u201cEski Harmankaya’da\u201d ya\u015fam\u0131\u015ft\u0131r.<\/em> Bu yer ile Domani\u00e7 yaylalar\u0131 aras\u0131, S\u00f6\u011f\u00fct-Harmankaya (Harmank\u00f6y) aras\u0131 mesafe kadard\u0131r. (Yakla\u015f\u0131k 20-25 km. Civar\u0131). G\u00f6l Kazas\u0131na ba\u011fl\u0131 Harmankaya nahiyesinin merkezi sonralar\u0131 Akk\u00f6y veya G\u00f6mele (Mihal Gazi) olmu\u015ftur. K\u00f6se Mihal burada bir m\u00fcddet ya\u015fam\u0131\u015f ve buradan bir \u015fekilde ayr\u0131lm\u0131\u015ft\u0131r. <\/em>(Bu konu bilahare tekrar ele al\u0131nacakt\u0131r). Bunun emerelerini anlamamak, sezmemek safdilliktir. Osman Bey, K\u00f6se Mihal ve Orhan Bey d\u00f6nemi ile ilgili ya\u015fananlar dedektif titizli\u011fi ile takip edilince ya\u015fananlar\u0131n burada ve en son gitti\u011fi eski Harmankaya’da Germiyan s\u0131n\u0131r\u0131ndaki Tav\u015fanl\u0131, Derbent’te iz b\u0131rakt\u0131\u011f\u0131 g\u00f6r\u00fclecektir. (Bu konu da tekrar ele al\u0131nacakt\u0131r). K\u00f6se Mihal, Bursa’n\u0131n fethindeki diplomatit hizmetinden sonra k\u00f6\u015fesine \u00e7ekilmi\u015ftir. \u0130znik’in fethi s\u0131ras\u0131nda Harmanc\u0131k nahiyesine ba\u011fl\u0131 havalide Bizans’a para kar\u015f\u0131l\u0131\u011f\u0131 hizmet eden Germiyan kuvvetleriyle yap\u0131lan sava\u015fta \u015fehit olup, \u015fehit oldu\u011fu yerde g\u00f6m\u00fclm\u00fc\u015f oldu\u011funu g\u00f6steren kan\u0131tlar vard\u0131r. Bu yer Harmanc\u0131k Nahiyesine ba\u011fl\u0131 Tav\u015fanl\u0131, Derbent k\u00f6y hudutlar\u0131 i\u00e7ineki yerdir. Orhan Bey \u0130znik’in ku\u015fatmas\u0131yla u\u011fra\u015f\u0131rken Germiyan Beyli\u011fine ba\u011fl\u0131 kuvvetler ku\u015fatmay\u0131 kald\u0131rtmak i\u00e7in beylik merkezi Bursa’ya arkadan sald\u0131rm\u0131\u015ft\u0131r. Sald\u0131r\u0131 g\u00fcneydeki Tav\u015fanl\u0131 -Derbent istikametinden ve Keles-K\u0131z\u0131lkilise(Kemaliye) \u00fczerinden olmu\u015ftur. Bu sald\u0131r\u0131y\u0131, daha eski y\u0131llarda Osman Bey seferde iken yap\u0131ld\u0131\u011f\u0131 gibi yine Germiyan Beyli\u011fine ba\u011fl\u0131 \u00c7avdar Tatar\u0131 taraf\u0131ndan yap\u0131lan Karacahisar bask\u0131n\u0131na benzetebiliriz. O zaman da Germiyan’a ba\u011fl\u0131 \u00c7avdar Tatar\u0131n\u0131n pe\u015fine d\u00fc\u015fen K\u00f6se Mihal ve Osman Bey\u2019in o\u011flu Orhan Bey olmu\u015ftu. K\u00f6se Mihal, \u00e7ok tecr\u00fcbeli ve kurnaz bir komutand\u0131r. Tarih tekerr\u00fcr eder misali, Ertu\u011frul Bey d\u00f6neminden beri d\u00fc\u015fmanl\u0131k eden Germiyanl\u0131 yine Osmanl\u0131’ya sald\u0131rm\u0131\u015ft\u0131r.<\/p>\n <\/p>\n Sencer Divit\u00e7io\u011flu ve Elizabeth Zachariadou gibi yazarlar Germiyanl\u0131’n\u0131n Osmanl\u0131’ya olan d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a bildirir. Germiyan Beyli\u011finin Bizans’tan y\u0131ll\u0131k 100.000 alt\u0131n hara\u00e7 ve k\u0131ymetli hediyeler ald\u0131\u011f\u0131 bir\u00e7ok kaynakta bildirilen bir ger\u00e7ektir.<\/em> Tarih tekerr\u00fcr etmi\u015f olsa da \u00f6ncekinden ders alan Osmanl\u0131, bu kere Bekta\u015fi I\u015f\u0131k dervi\u015fleri ile hem \u0130neg\u00f6l yolunda (Kestel, G\u00f6zede k\u00f6y\u00fcnde G\u00f6zede Dede) hem de Keles yolunda (Osmangazi, Sefer\u0131\u015f\u0131klar k\u00f6y\u00fcnde G\u00f6zc\u00fc Mahmut Dede) ve Geyikli Baban\u0131n dervi\u015fleri taraf\u0131ndan g\u00f6zlenm\u015ftir. Bu g\u00f6zleme faaliyeti manen de\u011fil maddeten d\u00fc\u015fman\u0131n g\u00f6zetlenmesi \u015feklindedir. Bu kere Bizans ve Germiyanl\u0131’n\u0131n oyununa gelinmemi\u015ftir. Osmanl\u0131 Beyli\u011fine ba\u011fl\u0131 tecr\u00fcbeli komutan K\u00f6se Mihal’in emrindeki \u0130\u015f\u0131k Dervi\u015fleri son sald\u0131r\u0131y\u0131 Keles-K\u0131z\u0131lkilise’de (Kemaliye k\u00f6y\u00fc) savu\u015fturmu\u015flard\u0131r<\/em>. Orhan Bey \u0130znik’in fethiyle u\u011fra\u015f\u0131rken,<\/em> Uluda\u011f\u0131n her iki y\u00fcz\u00fcndeki yollarda Bekta\u015fi \u0130\u015f\u0131k dervi\u015fleri beylik topraklar\u0131n\u0131 savunmu\u015flard\u0131r<\/em>. Sonu\u00e7ta, K\u0131z\u0131l Kilise’de yap\u0131lan sava\u015f\u0131n sonunda Germiyan \u015fehzadesi ka\u00e7\u0131r\u0131lmi\u015f, K\u00f6se Mihal bu<\/em> hengamede Derbent’ te \u015fehit olmu\u015ftur ve Germiyan belas\u0131 sona erdirilmi\u015ftir. Germiyan beyinin \u015fehzadesi \u00fclkesine d\u00f6nmemi\u015f, Geyikli Babaya m\u00fcrit olmu\u015ftur.<\/em> Mezar\u0131 eski \u0130neg\u00f6l yolunda Kestel, Babasultan k\u00f6y\u00fcndedir. Geyikli Baba ile ayn\u0131 t\u00fcrbe i\u00e7inde yan yana yatmaktad\u0131rlar<\/em>. Geyikli<\/em> Baban\u0131n yapt\u0131\u011f\u0131 hizmet sonras\u0131 Orhan Bey taraf\u0131ndan \u00f6d\u00fcllendirildi\u011fi birger\u00e7ektir.<\/em> Bir\u00e7ok kaynakta yaz\u0131l\u0131d\u0131r. Bu olaydan sonra Germiyan sald\u0131rganl\u0131\u011f\u0131 derhal durmu\u015ftur. Osmanl\u0131’n\u0131n \u00f6n\u00fc a\u00e7\u0131lm\u0131\u015f \u0130znik, Bergama, Karesi, Kirmast\u0131, Mihal\u0131\u00e7 ve \u0130zmit pe\u015fpe\u015fe fethedilerek devlet b\u00fcy\u00fcm\u00fc\u015ft\u00fcr.<\/em> Daha sonra 1. Murat d\u00f6neminde d\u00f6nemde Germiyanl\u0131’n\u0131n Osmanl\u0131’ya ba\u011flanmas\u0131 nedeniyle bu ger\u00e7ek g\u00f6rmezli\u011fe gelinmi\u015f ve yok say\u0131lm\u0131\u015ft\u0131r. <\/em>Germiyanl\u0131’n\u0131n Osmanl\u0131 topraklar\u0131na tecav\u00fcz etti\u011fi yer Tav\u015fanl\u0131, Derbent’tir. Derbent, kurulu\u015f d\u00f6neminde Harmanc\u0131k nahiyesine ba\u011fl\u0131 iken 1530 y\u0131l\u0131nda Tav\u015fanl\u0131 nahiyesine ba\u011fl\u0131 E\u015fme Karyesi oldu\u011fu g\u00f6r\u00fcl\u00fcr. 1735 y\u0131l\u0131nda tekrar Harmanc\u0131k’a ba\u011fl\u0131 I\u015f\u0131k karyesi iken 1834 y\u0131l\u0131nda tekrar Tav\u015fanl\u0131’ya ba\u011fl\u0131 Derbent karyesi oldu\u011fu g\u00f6r\u00fcl\u00fcr. Buras\u0131 tam Osmanl\u0131-Germiyanl\u0131 s\u0131n\u0131r\u0131d\u0131r. Derbent-Merkezyenik\u00f6y s\u0131n\u0131r\u0131ndaki t\u00fcrbe K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131na ba\u011fl\u0131 kurul taraf\u0131ndan \u201cK\u00f6se Mihal t\u00fcrbesi\u201d olarak 2005 y\u0131l\u0131nda tescillenmi\u015ftir. Buras\u0131 ayn\u0131 zamanda Emet Kazas\u0131 ile Tav\u015fanl\u0131 ve Harmanc\u0131k Nahiyesinin s\u0131n\u0131rlar\u0131n\u0131n kesi\u015fti\u011fi yerdir. \u0130leriki y\u0131llarda Germiyan topraklar\u0131n\u0131n Osmanl\u0131’ya kat\u0131lmas\u0131 ve akrabal\u0131k ba\u011flar\u0131 olu\u015fmas\u0131 nedeniyle Germiyan Beyli\u011fi ile Osmanl\u0131 Beyli\u011fi aras\u0131nda bulunan eski husumet ve yap\u0131lan sava\u015flar yok farzedilerek sessizli\u011fe b\u00fcr\u00fcn\u00fclm\u00fc\u015ft\u00fcr. Germiyanl\u0131-Osmanl\u0131 bo\u011fu\u015fmas\u0131n\u0131n ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6steren bir\u00e7ok emareyi sayd\u0131m. Bu husus dikkate al\u0131nmadan sadece G\u00f6l Kazas\u0131 Harmankaya’s\u0131 \u00fczerinden yap\u0131lan K\u00f6se Mihal ile ilgili kabullenmeler konuyu eksik ve topal b\u0131rakmaktad\u0131r. Bu yaz\u0131m\u0131n amac\u0131 \u201cHarmanc\u0131k’la ne alaka!\u201d diyen kesimin, ger\u00e7ekte var olan alakay\u0131 g\u00f6rmelerini ve tarihimizin bir b\u00fct\u00fcn halinde alg\u0131lanmas\u0131n\u0131 sa\u011flamak i\u00e7indir. \u0130nan\u0131p inanmamak onlara ba\u011fl\u0131d\u0131r. Te\u015fbihte hata olmaz denir \u201cKi\u015fiye su getirebilirsiniz ama onlara zorla i\u00e7iremezsiniz\u201d. Biz suyu \u00f6nlerine koyal\u0131m, i\u00e7ip i\u00e7memek onlar\u0131n bilece\u011fi i\u015ftir!<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Bana g\u00f6re bu konuyu ba\u015fka bir dille anlat\u0131rsak; konu k\u00f6rlerin oldu\u011fu bir mek\u00e2nda bulunan filin, k\u00f6rler taraf\u0131ndan tan\u0131mlanmas\u0131ndan ibarettir. Her bir k\u00f6r, filin tuttu\u011fu yerine g\u00f6re fili tan\u0131mlamaktad\u0131r. Halbuki g\u00f6ren g\u00f6zler, fili bir b\u00fct\u00fcn halinde alg\u0131lar. Kurulu\u015f D\u00f6nemi b\u00f6yle bilinmezlerle doludur. \u00d6rne\u011fin; Karacahisar konusu da ayn\u0131d\u0131r, Osman Bey\u2019in a\u011fabeyi Sar\u0131 Batu Beyin \u015fehit oldu\u011fu Domani\u00e7 Beli, \u0130kizce ve \u0130t E\u015feni konusu da g\u00f6m\u00fcld\u00fc\u011f\u00fc yer de. Somuncu Baban\u0131n mezar yeri konusu da. Bu konularda anakronizm hakimdir. Farkl\u0131 yer ve zamanlarda ya\u015fanan olaylar, \u015fah\u0131slar ve kavramlar birbirine kar\u0131\u015ft\u0131r\u0131lmaktad\u0131r. Bir \u00f6rnek verirsek; kurulu\u015f d\u00f6neminde \u00f6len Ertu\u011frul Bey, Hayme Ana, Bay Koca, Aydo\u011fdu Bey, D\u00fcndar Bey \u00f6ld\u00fc\u011f\u00fc yere g\u00f6m\u00fcl\u00fcyor. Sadece Domani\u00e7 Belinde, \u0130kizce’de \u00f6len Sar\u0131 Batu Beyin \u0130t E\u015feni’nde \u00f6ld\u00fc\u011f\u00fc ve S\u00f6\u011f\u00fct’e g\u00f6m\u00fcld\u00fc\u011f\u00fc baz\u0131 yazarlar taraf\u0131ndan hep iddia ediliyordu. Halbuki \u0130kizce ve Domani\u00e7 Beli Domani\u00e7’te, \u0130t E\u015feni Ermeni Pazar\u0131\u2019n\u0131n (Bilecik, Pazaryeri) d\u00f6rt km. yukar\u0131s\u0131ndad\u0131r. Hayat\u0131n do\u011fal ak\u0131\u015f\u0131na g\u00f6re kurulu\u015f d\u00f6neminde bir sava\u015fta \u015fehit olanlar yak\u0131ndaki en uygun yerde g\u00f6m\u00fcl\u00fcrler. Kulaca’da \u00f6len Bay Koca yak\u0131ndaki Hamza Bey k\u00f6y\u00fcnde, Dinboz’da \u00f6len Aydo\u011fdu bey yak\u0131ndaki Koyunhisar’da g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. Osmanl\u0131 tarihinde cephede \u00f6len ak\u0131nc\u0131lar\u0131n cenazesi en yak\u0131n kendi topra\u011f\u0131ndaki \u015fehitli\u011fe ta\u015f\u0131n\u0131r ve g\u00f6m\u00fcl\u00fcr. Bu ta\u015f\u0131ma s\u0131ras\u0131nda cenazenin kokmamas\u0131 i\u00e7in karn\u0131<\/em> a\u00e7\u0131larak i\u00e7 organlar\u0131 bo\u015falt\u0131l\u0131r i\u00e7ine tuz tepilir.<\/em> Hayvan kesilince de b\u00f6yle yap\u0131l\u0131r. Tuz bakteriostatik etkilidir (Mikrop \u00fcremesini ve geli\u015fmesini durdurucu etki). Da\u011fda, bay\u0131rda buzdolab\u0131 ve morg aranmaz.Eskiden zaten yoktu. G\u00f6m\u00fclece\u011fi yere arkada\u015flar\u0131 taraf\u0131ndan bu \u015fekilde ta\u015f\u0131n\u0131r ve g\u00f6m\u00fcl\u00fcrd\u00fc, o kadar. Evliya \u00c7elebi kat\u0131ld\u0131\u011f\u0131 Macaristan ak\u0131nlar\u0131nda bu i\u015flemlerin yap\u0131ld\u0131\u011f\u0131n\u0131 seyahatnamesinde anlat\u0131r. \u00d6mer Faruk Din\u00e7el, Saru Batu ile ilgili bir makalesinde ve 2019 y\u0131l\u0131nda yazd\u0131\u011f\u0131 \u201c\u0130kizce Sava\u015f\u0131’nda\u201d cenazenin S\u00f6\u011f\u00fct’e ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 yazd\u0131. Burada ve bir \u00e7ok kaynakta Saru Batu Beyin isminin \u201cSaru Yatu\u201d olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Y\u00f6r\u00fckler \u201cyat\u0131klardan ve yat\u0131kl\u0131ktan\u201d nefret eder ve onlar\u0131 hep k\u00fc\u00e7\u00fcmserler. Yat\u0131kl\u0131k, yerle\u015fiklik ve sedanter d\u00fczende ya\u015fam demektir. Y\u00f6r\u00fckl\u00fck, \u00f6zg\u00fcr ruhluluk demektir. Ertu\u011frul Beyin o\u011fluna \u201cYatu ad\u0131n\u0131 yak\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131\u201d, k\u00fc\u00e7\u00fck o\u011fluna \u201cOsman\u201d ad\u0131n\u0131 verdi\u011fini hi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyorum. Olsa olsa Osmanl\u0131ca yaz\u0131l\u0131 kaynaklardan \u201cY ve B\u201d harfleri kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f oldu\u011funu veya bir\u00e7ok yazar\u0131n belirtti\u011fi gibi \u201cAtman\u201d gibi bir isim verildi\u011fine inan\u0131yorum. Karake\u00e7ili, \u0131rk ve k\u00fclt\u00fcr olarak; Arap de\u011fil T\u00fcrk’t\u00fcr.G\u00f6\u00e7ebe T\u00fcrk k\u00fclt\u00fcr\u00fcne g\u00f6re ya\u015far ve \u00f6l\u00fcr. \u00a0\u201cHasan Efe, Ahmet Urfal\u0131, Ahmet \u00d6zt\u00fcrk ve ben; Sar\u0131 Batu Beyin S\u00f6\u011f\u00fct’e de\u011fil tam aksine Domani\u00e7’e g\u00f6m\u00fcld\u00fc\u011f\u00fcn\u00fc savunduk. Bu konuyu 09. 11.2019 tarihinde Tekfur \u00c7at\u0131’nda \u0130kizce Sava\u015f\u0131 ile (Domani\u00e7 Beli Sava\u015f\u0131) ilgili yazd\u0131\u011f\u0131m makalede ve \u0130stikbal Gazetesinde yay\u0131nlanan sohbette Sar\u0131 Batu Bey’in cenazesinin Akme\u015fhed’te g\u00f6m\u00fcld\u00fc\u011f\u00fcn\u00fc yazd\u0131m ve anlatt\u0131m. K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 K\u00fctahya K\u00fclt\u00fcr Varl\u0131klar\u0131n\u0131 Koruma B\u00f6lge Kurulu;<\/u> sunulan arg\u00fcman\u0131 kabul ederek, \u201c20.02.2020 tar\u0131h 5664 No.lu karar\u0131yla Domani\u00e7, Karak\u00f6y’deki<\/u> Sar\u0131 Batu Savc\u0131 Beyin mezar\u0131n\u0131 Akme\u015fhed \u015fehitli\u011fini, korunmas\u0131 gerekli k\u00fclt\u00fcr varl\u0131\u011f\u0131 olarak<\/u> tescilledi.<\/u>\u201d (Bundan ba\u015fka 2005 y\u0131l\u0131nda \u00d6mer Faruk Din\u00e7el K\u00f6se Mihal T\u00fcrbesinin yerinin Derbent’te olmad\u0131\u011f\u0131n\u0131, bilgi notu ile ilgili kurulu\u015flara yazd\u0131\u011f\u0131 ve makalelerinde ve sosyal medyada belirtti\u011fi halde; K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131na ba\u011fl\u0131 yetkili kurul buray\u0131, sunulan arg\u00fcmanlar\u0131 kabul ederek Tav\u015fanl\u0131-Derbent’teki t\u00fcrbenin \u201cK\u00f6se Mihal’e ait t\u00fcrbe oldu\u011fundan korunmas\u0131 gereken k\u00fclt\u00fcr varl\u0131\u011f\u0131 olarak tescilledi\u201d.)<\/em><\/p>\n <\/p>\n Tarihi konular ve bu konularla ilgili ara\u015ft\u0131rma yapanlar\u0131n halk s\u00f6ylencelerine (menk\u0131belere) g\u00f6n\u00fcl g\u00f6zlerini ve kulaklar\u0131n\u0131 iyi a\u00e7malar\u0131n\u0131, insan do\u011fas\u0131na, ya\u015fan\u0131lan d\u00f6nemdeki k\u00fclt\u00fcrel de\u011ferlere \u00f6nem verip g\u00f6z ve kulaklar\u0131n\u0131 kapamamalar\u0131n\u0131 \u00f6neririm. Konu ile ilgili otoritelerin deyimiyle \u201cYa\u015fananlar iz b\u0131rak\u0131r. Halk s\u00f6ylencelerinin (menk\u0131belerin) i\u00e7inde de hakikatler vard\u0131r.\u201d Amac\u0131m\u0131z; ya\u015fanan izleri arayarak , gizemleri ortadan kald\u0131r\u0131p tarihimizi bir b\u00fct\u00fcn olarak anlamakt\u0131r.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Bir k\u0131s\u0131m tarih\u00e7iler ve Hammer K\u00f6se Mihal’in (Mihail Kosses) Harmankaya Tekfurlu\u011funu; Osmanl\u0131 Beyli\u011fi ile Karesi Beyli\u011finin topraklar\u0131n\u0131n birbirine yana\u015ft\u0131\u011f\u0131 yerde s\u0131k\u0131\u015fm\u0131\u015f ve g\u00fcneyden Germiyan Beyli\u011fi topraklar\u0131 ile \u00e7evrili, istikbali kom\u015fu beyliklerin insaf\u0131na kalm\u0131\u015f Bizans topraklar\u0131ndaki Adranos tekfurlu\u011funa ba\u011fl\u0131 bir k\u00fc\u00e7\u00fck yerle\u015fim alan\u0131n\u0131n tekfurlu\u011fu olarak kabul ederler. Ben de \u00f6yle kabul ediyorum. Osmanl\u0131 d\u00f6nemindeki Harmanc\u0131k nahiyesinin kapsad\u0131\u011f\u0131 gibi Harmankaya Tekfurlu\u011fu, Hammer’e g\u00f6re; Adranos’un (Orhaneli’nin)<\/u> do\u011fusunda, Ke\u015fi\u015f Da\u011f\u0131n\u0131n (Uluda\u011f’\u0131n) ete\u011finde m\u00fcstahkem mevkii, olarak tarif edilir<\/u>. O d\u00f6nemdeki Harmankaya’n\u0131n Germiyan Beyli\u011fi ile s\u0131n\u0131r\u0131n\u0131; Uzundere ve S\u00fcl\u00fckderesi belirler. Domani\u00e7’te bulunan Kay\u0131 A\u015fireti ile s\u0131n\u0131r\u0131n\u0131 ise ; S\u00fcl\u00fckderesi ve Adronos \u00c7ay\u0131 (Kocasu)d\u0131r. Yerli dilde Chirmenkia \/\/Kharmankay(t)a \/\/ ad\u0131 verilen bu yer; kom\u015fu T\u00fcrkler taraf\u0131ndan Harmankaya olarak telaffuz edilmi\u015ftir. Bin y\u0131ll\u0131k s\u00fcre\u00e7te \u201cCh\u201d ve \u201cKh\u201d harfleri H harfine, \u201cT\u201d harfi ise Y harfine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u00d6rne\u011fin, \u201cChristian\u201d ve \u201cKhristiyan\u201d kelimeleri Hristiyan \u015fekline, \u201cKata\u201d ve \u201cKatmak\u201dise kaya ve kaymak haline d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc gibi. Dil canl\u0131 bir nesnedir, zaman i\u00e7inde de\u011fi\u015fir. Bu konu 2005 y\u0131l\u0131 ve \u00f6nceside iki kere taraf\u0131mdan yaz\u0131lm\u0131\u015ft\u0131r. \u201cD\u00fc\u015fte Uluda\u011f\u0131n Ard\u0131na Tarihi Yolculuk ve Osmanl\u0131n\u0131n Kurulu\u015f D\u00f6nemine Yolculuk (K\u00f6semihal ve Harmankaya)\u201d www.recep<\/u>aydogdu.com<\/u><\/em> isimli web sitemde mevcuttur. Etimolojik olarak \u201cKharman Kata\u201d, Da\u011f\u0131n ete\u011finde ya\u015fayan halk veya co\u011frafi olarak \u201cDa\u011fl\u0131\u201d anlam\u0131na gelir. \u201cKe\u015fi\u015f Da\u011f\u0131n\u0131n (Uluda\u011f\u2019\u0131n) ete\u011finde, Adranos’un (Orhaneli) do\u011fusunda, Rhindakus \u00c7ay\u0131n\u0131n (Adranos-Kocasu) kenar\u0131nda m\u00fcstahkem mevkii\u201d olarak tarif edilen bu yer K\u00f6se Mihalin tekfurluk yapt\u0131\u011f\u0131 Harmankaya’d\u0131r. Osmanl\u0131 d\u00f6neminde buraya \u00e7ok yak\u0131n co\u011frafyaya Da\u011f Nahiyesi (Cebel) denildi\u011fi gibi, bug\u00fcn kapsad\u0131\u011f\u0131 alan geni\u015flemi\u015f olsa da \u201cDa\u011f y\u00f6resi\u201d, burada ya\u015fayanlara insanlara \u201cDa\u011fl\u0131\u201d denilmektedir. Bin y\u0131ld\u0131r bu y\u00f6renin insanlar\u0131na ayn\u0131 \u015fey denilmi\u015f. De\u011fi\u015fen bir \u015fey yok. \u00c7\u00fcnk\u00fc bu y\u00f6re, ad\u0131n\u0131 bulundu\u011fu co\u011frafyadan alm\u0131\u015ft\u0131r. Kastedilen \u015fey Harmanc\u0131k’\u0131n merkezi olan \u00c7ard\u0131 k\u00f6y\u00fc de\u011fil, nahiyenin kapsad\u0131\u011f\u0131 alan oldu\u011funa \u015f\u00fcphe yoktur. Nahiyenin merkezi olan \u00c7ard\u0131 k\u00f6y\u00fcn\u00fcn bu tarifle ilgisi yoktur.<\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n <\/p>\n <\/p>\n Ahmet Vefik Pa\u015fa<\/u>, sadrazaml\u0131k dahil bir\u00e7ok devlet g\u00f6revinde bulunmu\u015ftur 1879-1882 y\u0131llar\u0131nda H\u00fcdavendigar vilayetinde valilik yapan Ahmet Vefik Pa\u015fa, devlet adaml\u0131\u011f\u0131ndan ba\u015fka 16 dil bilen bir ki\u015fidir. \u0130lk T\u00fcrk\u00e7e s\u00f6zl\u00fcklerden biri olan Leh\u00e7e-i Osmani’yi yazm\u0131\u015ft\u0131r<\/u>. Bursa Valili\u011finden sonra geni\u015fletilmi\u015f ikinci bask\u0131s\u0131n\u0131 yapm\u0131\u015ft\u0131r. Bu s\u00f6zl\u00fckte \u201cHarmankaya; Harmanc\u0131k’ta<\/u> kadim bir hisar harabesi\u201d<\/u> ve \u201cMihalgazi;Mihalo\u011fullar\u0131n\u0131n malikhanesi <\/u>Ankara’da\u201d diye bildirmi\u015ftir.<\/u><\/p>\n <\/p>\n Harmanc\u0131k nahiyesinin Harmankaya oldu\u011funu yazan di\u011fer yazarlar bir yana, H\u00fcdavendigar (Bursa) vilayetinde valilik yapan Ahmet Vefik Pa\u015fa, deprem nedeniyle vilayete ba\u011fl\u0131 yerle\u015fim yerlerini ad\u0131m ad\u0131m tefti\u015f edi\u015fi filmlere konu olmu\u015f bir ki\u015fidir.<\/em> H\u00fcdavendigar vilayetini kar\u0131\u015f kar\u0131\u015f bilen, konar g\u00f6\u00e7erleri yerle\u015fik hayata iskan eden, valili\u011fi s\u0131ras\u0131nda iki kere vilayet salnamesi yay\u0131nlanan , valili\u011fi \u00f6ncesinde G\u00f6l kazas\u0131nda tefti\u015f g\u00f6revi yapan ; edebiyat\u00e7\u0131, dilbilimci \u201cLeh\u00e7e-i Osmani\u201d yazar\u0131 Ahmet Vefik Pa\u015fan\u0131n, vilayetine ba\u011fl\u0131 bir nahiyenin bulundu\u011fu<\/em> yeri bilmedi\u011fini, vilayete ba\u011fl\u0131 bir ba\u015fka kazan\u0131n nahiyesi ile kar\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia eden yazarlar<\/em> vard\u0131r. <\/em>Bu abestir. \u0130nsanlar\u0131n \u00f6nemli \u015fah\u0131slar hakk\u0131nda d\u00fc\u015f\u00fcnmeden s\u00f6z sarf etmemesi gerekti\u011fi kanaatindeyim. Harmanc\u0131k Nahiye merkezi k\u00fc\u00e7\u00fck \u00f6nemsiz \u00c7ard\u0131 K\u00f6y\u00fc olmakla birlikte, bu nahiyeye ba\u011fl\u0131 k\u0131rktan fazla k\u00f6y vard\u0131r. \u00d6mer Faruk Din\u00e7el’in yazm\u0131\u015f oldu\u011fu \u201cHarmanc\u0131k Tarihinde\u201d, bu nahiye s\u0131n\u0131rlar\u0131 i\u00e7indeki eski Harmankaya oldu\u011funa inand\u0131\u011f\u0131m bir \u00e7ok k\u00f6y\u00fc yazm\u0131\u015ft\u0131r. Burada ge\u00e7mi\u015ften beri Davutlar, Harmandemirci, Denizler, Yunuslar, Durak, Iss\u0131z\u00f6ren, Hereke, K\u0131z\u0131l\u00e7ukur, E\u015fen, K\u00f6seler, Elmaa\u011fac\u0131, I\u015f\u0131k(Derbent), Art\u0131ranlar, Nusratlar,, K\u00f6seler, K\u00fcrt, Kan\u0131lca, Harmanc\u0131kakalan, Oydas, Karaard\u0131\u00e7 k\u00f6yleri bulunur. \u0130dari taksimatlarla bazen s\u0131n\u0131rlar de\u011fi\u015fir. \u0130\u00e7inden Rhindakus (Adranos-Kocasu) \u00c7ay\u0131n\u0131n ge\u00e7ti\u011fi \u201cKoza\u011fac\u0131 K\u00f6yleri\u201d denilen 12 pare k\u00f6y\u00fcn kar\u015f\u0131s\u0131nda Gelemi\u00e7 K\u00f6y\u00fcn\u00fcn tepesinde t\u00fcm heybetiyle ak sakall\u0131 Ke\u015fi\u015f Da\u011f\u0131 (Uluda\u011f) g\u00f6r\u00fcn\u00fcr. \u00d6rne\u011fin; Iss\u0131z\u00f6ren gibi Harmankaya’ya merkezlik edebilecek yerle\u015fim yerleri bu m\u00fcstahkem mevkide (Eski Harmankaya’da) bulunmaktad\u0131r. Bug\u00fcn Harmandemirci ve Harmanc\u0131kakalan isimli k\u00f6yler, Harmanc\u0131k Nahiyesine ba\u011fl\u0131l\u0131klar\u0131 nedeniyle bu isimleri alm\u0131\u015ft\u0131r. \u015eemseddin Sami, \u0130smail Hami Dani\u015fmend ve K\u00e2tip \u00c7elebi de yazd\u0131\u011f\u0131 eserlerde \u201cHarmanc\u0131k Nahiyesinin Harmankaya oldu\u011fu\u201d bildirilmektedirler. Di\u011fer yazarlar bir yana; H\u00fcdavendigar<\/u><\/em> (Bursa) Vilayetinin valisi Ahmet Vefik Pa\u015fan\u0131n kendine ba\u011fl\u0131 olan nahiyeyi tan\u0131mad\u0131\u011f\u0131, \u201cburaya Harmankaya denilmesinin vahim bir hata oldu\u011fu\u201d nun iddia edilmesi, kanaatime g\u00f6re ak\u0131l<\/em> d\u0131\u015f\u0131d\u0131r<\/em>(irrasyoneldir).<\/u><\/p>\n <\/p>\n Harmankaya’n\u0131n bir ba\u015fka yer oldu\u011fu bilinen ikinci yer; H\u00fcdavendigar Vilayetinin G\u00f6l<\/em> Kazas\u0131na ba\u011fl\u0131 nahiye merkezi <\/em>Harmank\u00f6y, Akk\u00f6y G\u00fcmele k\u00f6y\u00fc (Mihalgazi) olan Harmankaya nahiyesidir.<\/em> Bu nahiye ve bahis konusu yere; istikbalini Osman Bey\u2019in pe\u015fine tak\u0131lmakta bulan Osman Bey taraf\u0131ndan K\u00f6se Mihal’e temlik edilen, ad\u0131na eski Harmankaya’da oldu\u011fu gibi yine Harmankaya ad\u0131 verilmi\u015ftir. <\/em>Ben buray\u0131 2005 y\u0131l\u0131ndaki bildirim ve sunumumda \u201cYeni<\/em> Harmankaya\u201d<\/em>olarak isimlendirmi\u015ftim. \u0130nsano\u011flu bir yerden yeni bir yere g\u00f6\u00e7 etti\u011finde yer ad\u0131 olarak s\u0131kl\u0131kla eski memleketlerinin ad\u0131n\u0131 verirler. Avrupa’dan Amerika’ya g\u00f6\u00e7eden g\u00f6\u00e7menler, Amerika’da kurduklar\u0131 onlarca \u015fehre eski memleketlerinde ya\u015fad\u0131klar\u0131 yerlerin ismini vermi\u015flerdir. Bu yerlerin birbiri ile t\u00fcm d\u00fcnyada oldu\u011fu gibi ortak bir ge\u00e7mi\u015fi vard\u0131r.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n A\u015f\u0131kpa\u015fazade tarihinde Osman Bey ile K\u00f6semihal’in Sakarya \u00f6tesine yapt\u0131\u011f\u0131 talan ak\u0131n\u0131n\u0131n g\u00fczergah\u0131 anlat\u0131l\u0131rken \u201cG\u00f6lflanoz’dan, Harmankaya’dan ge\u00e7ip Karacahisar’a ula\u015ft\u0131lar. Esir almad\u0131lar, \u00e7ok ganimet toplad\u0131lar\u201d hususunu referans alarak buran\u0131n eskiden beri \u201cHarmankaya Tekfurlu\u011fu denilen yer oldu\u011funu ve K\u00f6se Mihal’in buran\u0131n eski h\u00e2kimi oldu\u011funu\u201d kabul ederler. Bunun iddia edilmesi anakronik yakla\u015f\u0131md\u0131r. Yaz\u0131lan bu seferin gidi\u015f yolunu yorumlarsak; Ger\u00e7ekte Osman Bey ve K\u00f6se Mihal bu sefere karar verdikleri zaman b\u00fcy\u00fck bir ihtimalle Sakarya nehrinin kolay ge\u00e7it verdi\u011fi yaz aylar\u0131nda, (muhtemelen yaylaktan yani Domani\u00e7’ten) yola \u00e7\u0131karlar. (Osman Bey 1300 y\u0131l\u0131na kadar yayla\u011fa \u00e7\u0131km\u0131\u015f daha sonra \u00e7\u0131kmam\u0131\u015ft\u0131r). Be\u015fta\u015f \u015eeyhinden, Sakarya Nehrinin ge\u00e7it verdi\u011fi yerleri \u00f6\u011frendiklerine g\u00f6re; en kestirme yol olan (eski Ertu\u011frul Bey d\u00f6nemi g\u00f6\u00e7 yolundan), Boz\u00fcy\u00fck Koval\u0131ca ve Kara\u011fa\u00e7 k\u00f6ylerinin yak\u0131n\u0131ndaki Kumral Abdal’\u0131n zaviyesine, oradan \u015eeyh Edibali’nin zaviyesinin oldu\u011fu \u0130tburnu’ndan, Be\u015fta\u015f zaviyesine ula\u015fm\u0131\u015f olmal\u0131lard\u0131r. Osman Bey\u2019in bu yollar\u0131 \u00e7ok iyi bildi\u011fine ku\u015fku yoktur. Be\u015fta\u015f \u015eeyhinin yard\u0131m ve yol g\u00f6stermesiyle Sakarya Nehrini uygun yerinden ge\u00e7erler. Kar\u015f\u0131da kendilerini Mudurnu taraflar\u0131ndan \u00e7a\u011f\u0131r\u0131lan Samsa \u00c7avu\u015f kar\u015f\u0131lar. Osman Bey ve K\u00f6se Mihal buray\u0131 bilen ki\u015fi olsayd\u0131 Be\u015fta\u015f \u015eeyhinden ve Samsa \u00c7avu\u015ftan rehberlik istemezdi. A\u015f\u0131kpa\u015fade Tarihinde yaz\u0131lanlara g\u00f6re; K\u00f6se Mihal nas\u0131l k\u0131lavuzluk etmi\u015f olabilir? Bunu anlamak m\u00fcmk\u00fcn de\u011fil! Yorumlamaya devam edersek; Nehri ge\u00e7tikten sonra Samsa \u00c7avu\u015fun rehberli\u011finde G\u00f6yn\u00fck,Tarakl\u0131, G\u00f6lflanoz \u00fczerinden ge\u00e7er ve d\u00f6n\u00fc\u015fte G\u00f6lflanoz’a ba\u011fl\u0131 yer olan Prminios’u K\u00f6se Mihal g\u00f6z\u00fcne kestirir. (\u0130leriki y\u0131llarda g\u00f6nl\u00fcnden ge\u00e7en ger\u00e7ekle\u015fir, Prminios yeni Harmankaya olur). Bu ak\u0131ndan \u00e7ok ganimet elde ederler. Bu seferin sonunda geldikleri yer (\u0130nalc\u0131k’a ve Kaplano\u011flu’na g\u00f6re; Ermeni Beli ile Tahtak\u00f6pr\u00fc aras\u0131nda bulunan) Karacahisar’d\u0131r. Bana g\u00f6re de Karacahisar buras\u0131d\u0131r. Buras\u0131 bug\u00fcn \u0130neg\u00f6l’e 23 km mesafedeki, Eskikaracakaya K\u00f6y\u00fcd\u00fcr.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Yukar\u0131da bahsetmi\u015f oldu\u011fum Karacahisar; Ertu\u011frul Bey zaman\u0131nda fethedilip, Sel\u00e7uklu’ya ba\u011flanan, Eski\u015fehir yak\u0131n\u0131ndaki Karacahisar (Dorleo) olamaz. Bu s\u0131rada daha beylik ilan edilmemi\u015ftir. Osman Bey\u2019in Eski\u015fehir taraflar\u0131ndan yolunu uzatmas\u0131 anlams\u0131zd\u0131r. Te\u015fbihte hata olmaz. \u201cAk\u0131ls\u0131z k\u00f6pe\u011fi yol kocat\u0131r\u201d denir. Osman Bey ve K\u00f6se Mihal gibi \u00e7ok zeki insanlar\u0131n b\u00f6yle hata yapmayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. \u201cBah\u00e7e mimarisinde, insan o\u011flu en k\u0131sa yol olan hipoten\u00fcs\u00fc kullan\u0131r\u201d mant\u0131\u011f\u0131 ile seferin g\u00fczergah\u0131 planlanm\u0131\u015f olmal\u0131d\u0131r). Bahis konusu Karacahisar (Melengia-Eskikaracakaya) ileriki y\u0131llarda, Osman Bey Sakarya boylar\u0131nda seferde iken, Germiyan Beyli\u011fi’ne ba\u011fl\u0131 \u00c7avdar Tatarlar\u0131 taraf\u0131ndan bas\u0131lm\u0131\u015ft\u0131r. Bu bask\u0131n sonras\u0131 K\u00f6se Mihal’le Orhan Bey bunlar\u0131n pe\u015fine d\u00fc\u015ferek Oyna\u015fhiar\u0131’nda (Orinas-Domani\u00e7-Saruhanlar’da) \u00c7avdar Tatar\u0131n\u0131n o\u011flunu yakalamas\u0131 ve Osman Bey\u2019e teslimi konusu da ba\u015fka bir anakroni \u00f6rne\u011fidir. (Bu seferde ge\u00e7en yerler; \u201cAnna Komnena’n\u0131n G\u00fcnl\u00fc\u011f\u00fc’nde\u201d yaz\u0131lm\u0131\u015ft\u0131r. Bilge Umar Eski\u015fehir yak\u0131nlar\u0131ndaki Karacahisar, Afyon c\u0131var\u0131ndaki Orinas, Alethina, Akrakos(E\u011frig\u00f6z) yolundan bahseder) Baz\u0131<\/em> yazarlar Eski\u015fehir yak\u0131nlar\u0131ndaki Karacahisar (Dorleo) ile, Osman Beyin fethetti\u011fi Karacahisar’\u0131(Melengia-Eskikaracakaya) birbirine kar\u0131\u015ft\u0131r\u0131rlar.<\/em> \u00d6rne\u011fin; A\u015f\u0131kpa\u015fazade, Cezmi Karasu ve arkada\u015flar\u0131 ile \u00d6mer Faruk Din\u00e7el. Ben tarih\u00e7i de\u011filim ama bir ara\u015ft\u0131rmac\u0131 olarak konular\u0131n her t\u00fcrl\u00fc analizini me\u015frebim ve sahip oldu\u011fum farkl\u0131 bilimsel disiplinlerden istifade ederek bu tip yanl\u0131\u015fl\u0131klar\u0131 \u00f6nlemeye ve do\u011frusunu yazmaya \u00e7al\u0131\u015f\u0131yorum. Eski\u015fehir’de at\u0131n\u0131 nallatan Orhan Bey ve K\u00f6se Mihal bunu \u00f6\u011frenip, Domani\u00e7 yaylalar\u0131ndan ge\u00e7erek Saruhanlar’da \u00c7avdar Tatar\u0131n\u0131n o\u011flunun \u00f6n\u00fcn\u00fc kesemez. Mesafe yeti\u015filemeyecek kadar uzak ve terstir. Anakroniktir. Halbuki \u0130neg\u00f6l yak\u0131n\u0131ndaki Eskikaracakaya’daki Karacahisar’dan (Melengia) yola \u00e7\u0131kan Orhan Bey ve K\u00f6se Mihal avu\u00e7lar\u0131n\u0131n i\u00e7i gibi bildikleri Domani\u00e7 Beli ve yayla yollar\u0131ndan \u00f6nlerini keser ve onlar\u0131 Oyna\u015fhisar\u0131 ‘nda (Orinas-Domani\u00e7, Saruhanlar) pusuya d\u00fc\u015f\u00fcr\u00fcr. \u00d6rne\u011fin, kula\u011f\u0131n\u0131 tutmak isteyen ki\u015fi; kar\u015f\u0131 kula\u011f\u0131n taraf\u0131ndaki elini doland\u0131rarak, beri taraf\u0131ndaki kula\u011f\u0131 -zorunluluk yoksa- tutmaz. Hareket ekonomisi nedeniyle, ayn\u0131 taraftaki elini kald\u0131r\u0131l\u0131r ve kula\u011f\u0131n\u0131 k\u0131sa yoldan tutar. Karacahisar’lar konusu, Osmanl\u0131’n\u0131n kurulu\u015f d\u00f6neminin anakronik konular\u0131ndan bir di\u011feridir. Bahis konusu bu Karacahisar(Melengia), S\u00f6\u011f\u00fct ile Domani\u00e7 aras\u0131ndaki yerdedir. Buras\u0131 fethedilince yaylak ve k\u0131\u015flak aras\u0131 emniyete al\u0131nm\u0131\u015f sonra beylik merkezi buraya ta\u015f\u0131nm\u0131\u015ft\u0131r. Osman bey buray\u0131 fethedince ad\u0131na hutbe okutmak istemi\u015f ama imam\u0131 Dursun Fakih bunun \u0130lhanl\u0131 nazar\u0131nda tehlikeli olaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle Osman beyi vazge\u00e7irmi\u015ftir. Osman Bey do\u011fal olarak bu zorlu\u011fu a\u015fmak i\u00e7in \u00e7are arar. \u00c7areyi K\u00f6se Mihal ile birlikte bulurlar. Sakarya \u00f6tesine sefer kanaatimce bu nedenle yap\u0131lm\u0131\u015f olmal\u0131d\u0131r.<\/p>\n <\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n <\/p>\n Osman Bey Sakarya \u00f6tesine yapt\u0131\u011f\u0131 bu seferde elde etti\u011fi ganimeti ve bir o\u011flunu rehin olarak \u0130lhanl\u0131 Han\u0131na g\u00f6ndererek, \u0130lhanl\u0131’ya tabi bir bey olur<\/em>. \u0130lhanl\u0131’n\u0131n onay\u0131yla 1299’da Osmanl\u0131 devleti ilan edilir. Bu olaylar\u0131n ya\u015fand\u0131\u011f\u0131 tarihten 150 y\u0131l sonra, A\u015f\u0131kpa\u015fazade taraf\u0131ndan bu t\u00f6ren yaz\u0131lm\u0131\u015ft\u0131r. Egemenlik alameti hilat, tu\u011f, k\u00f6s g\u00f6nderilmesi ve ad\u0131na hutbe okunmas\u0131 rit\u00fceli \u0130lhanl\u0131 han\u0131n\u0131n ikna edilmesinden sonra olmu\u015ftur. Bu nedenle \u0130neg\u00f6l yak\u0131nlar\u0131ndaki Karacahisar’\u0131n fethi ile devletin kurulu\u015fu aras\u0131nda 8-10 y\u0131l zaman fark\u0131 vard\u0131r. O d\u00f6nemde \u0130lhanl\u0131<\/em> hanl\u0131\u011f\u0131n\u0131n onay vermedi\u011fi en k\u00fc\u00e7\u00fck hareket (Ad\u0131na hutbe okutmak ve para bast\u0131rmak) bunu yapan beyin bo\u011fdurulmas\u0131 ile sonu\u00e7lanm\u0131\u015ft\u0131r. 3. G\u0131yaseddin Keyhusrev’in babas\u0131, kendisi, bir\u00e7ok Sel\u00e7uklu sultan\u0131, Karaman ve Hamido\u011flu beyi bu \u015fekilde \u0130lhanl\u0131 taraf\u0131ndan bo\u011fdurulmu\u015ftur.<\/em> Bu konunun say\u0131s\u0131z \u00f6rne\u011fi vard\u0131r. Y\u0131ld\u0131r\u0131m Bayezid D\u00f6neminde, 1399’da Malatya’n\u0131n fethi sonras\u0131 rehin verilen Osman Bey\u2019in o\u011flunun soyundan olan beyler, Y\u0131ld\u0131r\u0131m’a kendilerini takdim etmi\u015flerdir. (Bu konu Ertu\u011frul Bey zaman\u0131nda, Osman Bey\u2019in o\u011flunun Sel\u00e7uklu Sultan\u0131 rehin verilmesi \u015feklinde S\u00fct\u00e7\u00fc \u0130mam \u00dcniversitesinden bir akademisyen taraf\u0131ndan \u201cFaruk S\u00f6ylemez\u201d bilimsel makale olarak sunulmu\u015ftur. Ben bu konuyu daha \u00f6nce 09. 11 2019 tarihinde yaz\u0131l\u0131 ve g\u00f6rsel bas\u0131na bildiri olarak sundum. Akademisyenlerinin dikkate sunar\u0131m).<\/p>\n <\/p>\n Faruk S\u00f6ylemez’in makalesinin anakronik hatalar\u0131n\u0131n bulundu\u011funu, isimler ve zamanlama hatalar\u0131n\u0131n oldu\u011funu ancak Osman Bey\u2019in bir o\u011flunu egemen g\u00fc\u00e7 olan \u0130lhanl\u0131 Han\u0131na rehin verdi\u011fini, Sakarya \u00f6tesinden elde etti\u011fi ganimet ve k\u0131ymetli \u015fey ve para kar\u015f\u0131l\u0131\u011f\u0131 \u0130lhanl\u0131 Han\u0131n\u0131n r\u0131zas\u0131 ile ona tabi bir bey olarak elde etti\u011fine inan\u0131yorum.<\/p>\n <\/p>\n O y\u0131llara gidersek; Ertu\u011frul Bey 1198-1281 aras\u0131nda ya\u015fam\u0131\u015f bir beydir. Osman Bey 1258 y\u0131l\u0131nda 22 ya\u015f\u0131nda ilk evlili\u011fini yapm\u0131\u015f ve babas\u0131 \u00f6l\u00fcnce 23 ya\u015f\u0131nda bey olmu\u015f ve bu y\u0131l ilk \u00e7ocu\u011fu Orhan do\u011fmu\u015ftur. 1243 y\u0131l\u0131nda K\u00f6seda\u011f Sava\u015f\u0131 ile Sel\u00e7uklu \u0130lhanl\u0131’n\u0131n tabiyetindedir. \u0130lhanl\u0131, Memluklu’lara yenilgisine neden olan Sel\u00e7uklu’yu cezaland\u0131rd\u0131. \u0130lhanl\u0131 han\u0131 1279 y\u0131l\u0131nda 3. G\u0131yaseddin Keyhusrev ile G\u0131yaseddin Mesud aras\u0131nda taht\u0131 payla\u015ft\u0131rd\u0131. 1284 y\u0131l\u0131nda yeni g\u00f6reve gelen \u0130lhanl\u0131 han\u0131 Argun Han, 3. G\u0131yaseddin Keyhusrev’i bo\u011fdurttu. (Keyhusrev e\u015f sultanl\u0131k \u00e7eki\u015fmesi nedeniyle 1279- 1284 aras\u0131nda do\u011fru d\u00fcr\u00fcst g\u00f6rev yapamad\u0131). Bu s\u00fcrede 1281 y\u0131l\u0131nda Osman Bey, yeni bey oldu.<\/p>\n <\/p>\n 3.G\u0131yaseddin Keyhusrev bo\u011fduruldu\u011funda 25 ya\u015f\u0131nda, Osman Bey ise 26 ya\u015f\u0131ndayd\u0131. Bu d\u00f6nemde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi mutlak g\u00fc\u00e7 ve iktidar sahibi, \u0130lhanl\u0131 han\u0131 Argun Hand\u0131r. 1291y\u0131l\u0131nda Argun Han \u00f6ld\u00fc. 1299 y\u0131l\u0131na gelirken \u0130lhanl\u0131 han\u0131 Gazan Hand\u0131r. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi bu makalede ad\u0131 ge\u00e7en Sel\u00e7uklu sultanlar\u0131 de\u011fil, \u0130lhanl\u0131 hanlar\u0131 iktidar ve g\u00fc\u00e7 sahibidir. Sonu\u00e7 olarak; Osman Bey k\u0131ymetli hediye ve para ile birlikte o\u011flunu rehin vererek onay ald\u0131ktan sonra \u0130lhanl\u0131’ya tabi bir bey olarak Osmanl\u0131 devletini 1299 y\u0131l\u0131nda kurmu\u015ftur. Bu t\u00f6renler ve hutbe okunmas\u0131 Eski\u015fehir yak\u0131nlar\u0131ndaki Karacahisar’da(Dorleo) olabilir. \u0130nalc\u0131k’\u0131n da ayn\u0131 kanaati ta\u015f\u0131d\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc \u0130lhanl\u0131’n\u0131n Anadolu valisi, Eski\u015fehir’dedir. \u0130lhanl\u0131’ya tabiyet bu yolla g\u00f6sterilebilir. Zaten oras\u0131 \u0130hanl\u0131’n\u0131n h\u00fckmetti\u011fi yerdir. \u00a0\u0130lhanl\u0131’n\u0131n ve Sel\u00e7uklu’nun y\u0131k\u0131ld\u0131\u011f\u0131 Orhan Bey zaman\u0131na kadar \u0130lhanl\u0131’ya vergi \u00f6denmi\u015ftir. Bundan sonra ba\u011f\u0131ms\u0131zl\u0131k kazan\u0131lm\u0131\u015ft\u0131r. Kahta’da dirlik verilmi\u015f olan Osman Bey\u2019in o\u011flunun \u00e7ocuklar\u0131 olan bu beyler, Malatya’n\u0131n fethi s\u0131ras\u0131nda 1399’da Y\u0131ld\u0131r\u0131m Beyezit’e kendilerini takdim etmi\u015flerdir.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Sakarya \u00f6tesine yap\u0131lan bu talan ak\u0131n\u0131ndan sonra K\u00f6se Mihal k\u0131z karde\u015fi veya k\u0131z\u0131 Zoe’yi G\u00f6lflanoz beyi ile evlendirerek -bir \u015fekilde- G\u00f6l flanoz beyinden g\u00f6z\u00fcne kestirdi\u011fi yeri al\u0131r. Osman Bey bu d\u00fc\u011f\u00fcn s\u0131ras\u0131nda \u00e7evre tekfurlara bol sa\u00e7\u0131lar sunarak g\u00f6vde g\u00f6sterisi yapar. Tekfurlar\u0131n g\u00f6z\u00fcn\u00fc korkutur. Bilecik Tekfuru Osman Bey\u2019i azarlar. Bu olaylar Osmanl\u0131 Devleti\u2019nin resmi kurulu\u015funun ilan\u0131 olan 1299 y\u0131l\u0131ndan y\u0131llar \u00f6ncedir. Bu y\u0131llarda Osman Bey buna \u00e7ok i\u00e7erler. Y\u0131llarca sesi solu\u011fu \u00e7\u0131kmaz. Neticede pe\u015f pe\u015fe hamlelerle Yarhisar, Bilecik ve \u0130neg\u00f6l’\u00fc topraklar\u0131na katar. Sakarya \u00f6tesindeki bu yerin \u201cPrminios\u201d Osman Bey taraf\u0131ndan y\u0131llar sonra K\u00f6se Mihal’e vilayet olarak verildi\u011fi g\u00f6r\u00fclecektir. Daha sonra bu yere, eski memleketinin ad\u0131 verilerek \u201cHarmankaya\u201d denilir. Buras\u0131 S\u00f6\u011f\u00fct’e, Eski Harmankaya gibi, ayn\u0131 mesafededir (Ku\u015f u\u00e7tu\u011fu 20 -25 km.). S\u00f6\u011f\u00fct’ten Harmank\u00f6y, Harmank\u00f6y’den S\u00f6\u011f\u00fct \u00e7\u0131plak g\u00f6zle se\u00e7ilir. (Harmank\u00f6yden g\u00fcney-bat\u0131ya bak\u0131ld\u0131\u011f\u0131nda S\u00f6\u011f\u00fct Seramik Fabrikas\u0131n\u0131n baca duman\u0131 g\u00f6r\u00fcn\u00fcr). Mahmut Rag\u0131p Gazimihal 1949 y\u0131l\u0131nda S\u00f6\u011f\u00fct’te konu\u015ftu\u011fu Harmank\u00f6y’l\u00fc bir ya\u015fl\u0131, \u201cErtu\u011frul Beyin t\u00fcrbesinden bak\u0131l\u0131nca Harmank\u00f6y’deki Harman Kaya tepesinin \u00fcst\u00fc g\u00f6r\u00fcl\u00fcr\u201d dedi\u011fini bildirmi\u015ftir. Yeni Harmankaya, Eski Harmankaya’ya \u00e7ok benzeyen yery\u00fcz\u00fc \u015fekillerine, iklim ve<\/em> bitki \u00f6rt\u00fcs\u00fcne sahip m\u00fcstahkem mevkii dir<\/em>. \u0130\u00e7inden ge\u00e7en \u00e7aya ad olarak eski Harmankaya’dakine benzer \u015fekilde \u201cKoca\u00e7ay\u201d ad\u0131 verilmi\u015ftir. Eski bir Bizans yerle\u015fim yeri olan bu yerin ad\u0131 o d\u00f6nemde Prminios’tur. Koca\u00e7ay’\u0131n Harmankaya’ya ula\u015ft\u0131\u011f\u0131 da\u011fdaki yar\u0131k(kanyon) dahi Eski Harmankaya’da \u015eamba bay\u0131r\u0131ndan g\u00f6r\u00fcnen yar\u0131k(kanyon) gibi g\u00f6rkemlidir. \u00d6zenle se\u00e7ilmi\u015f bir yerdir. (Bu iki Harmankaya’n\u0131n yerinde g\u00f6r\u00fclmesini \u00f6neririm). Benzer \u015fekilde Osmanl\u0131-Rus Sava\u015f\u0131 sonras\u0131 Balkanlardan ve Kafkasyadan anayurda isk\u00e2n edilen muhacirler yeni yerle\u015ftikleri mahallelere, k\u00f6ylere eski memleketlerindeki \u015fehirlerin veya yerle\u015fim yerlerinin ad\u0131n\u0131 vermesi, ayn\u0131 co\u011frafi ve klimatik (iklim) \u00f6zellikteki yerleri se\u00e7mesi insani bir duygudur. \u0130neg\u00f6l-Tahtak\u00f6pr\u00fc k\u00f6y\u00fc, eski Bulgaristan’daki k\u00f6ylerinin oldu\u011fu co\u011frafyaya t\u0131pk\u0131s\u0131yla benzermi\u015f.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Aradan yakla\u015f\u0131k 130-135 y\u0131l ge\u00e7tikten sonra, Mihalo\u011flu Mehmet Bey Tokat cezaevinden sal\u0131verildikten sonra A\u015f\u0131kpa\u015fazade ile, Bursa-Ulubat’a giderken, yol u\u011fratatarak Yeni Harmankaya’dan ge\u00e7mi\u015flerdir. A\u015f\u0131kpa\u015fazade buran\u0131n ge\u00e7mi\u015f hikayesini Gazi Mihal Bey’in o\u011flu Mihalo\u011flu Mehmet Bey\u2019den bu s\u0131rada \u00f6\u011frenir. A\u015f\u0131kpa\u015fazade buray\u0131 do\u011fal olarak Mehmet Bey\u2019den \u00f6\u011frendi\u011fi \u015fekliyle \u201cHarmankaya\u201d diye yazarak anlat\u0131r. Eski Harmankaya ve Prminios ad\u0131 unutulur gider. Bu d\u00f6nemin harabeleri, Harmankaya’n\u0131n yery\u00fcz\u00fc \u015fekilleri bir\u00e7ok yazarla Mahmut Rag\u0131p Gazimihal ve Mustafa Harmankaya taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r. Olay bundan ibarettir. Osman Bey kendine hizmet eden t\u00fcm beylerine yer temlik etti\u011fi halde K\u00f6se Mihal’e; \u201cSana bir \u015fey vermiyorum\u201d demesi hayat\u0131n do\u011fal ak\u0131\u015f\u0131na uymaz. Osman Bey sadece fethe gitti\u011fi yerin h\u00e2kimi kendine direnmeden teslim olursa o ki\u015fiye, bu yeri sadece eskiden oldu\u011fu gibi kullanmas\u0131na m\u00fcsaade ederdi. Kendine en yak\u0131n arkada\u015f\u0131, daha sonra tabisi, o\u011flu Orhan Bey\u2019i emanet etti\u011fi bir komutan\u0131na hasis davranmas\u0131, eskiden zaten kendisinin olan yerden ba\u015fka yer vermemesi d\u00fc\u015f\u00fcn\u00fclemez. Bu konu taraf\u0131mdan 2005 y\u0131l\u0131nda yaz\u0131lm\u0131\u015f ve Uluda\u011f \u00dcniversitesi’nde sundu\u011fum bildiride \u201cOsmanl\u0131n\u0131n Kurulu\u015f D\u00f6nemine Yolculuk (K\u00f6semihal ve Harmankaya)\u201d anlat\u0131lm\u0131\u015ft\u0131r. Burada kendine vileyet olarak verilen bu yer bir ba\u015fka nedenle veya sava\u015f hilesi olarak elinden al\u0131nm\u0131\u015f oldu\u011funu zannediyorum. Bursa’n\u0131n 1326 y\u0131l\u0131nda fethinden sonra Harmankaya’da emekli hayat\u0131na \u00e7ekilen K\u00f6se Mihal, \u0130znik’in Orhan Bey taraf\u0131ndan ku\u015fatmas\u0131 s\u0131ras\u0131nda Bizans’\u0131n sava\u015f entrikas\u0131 yoluyla Germiyanl\u0131’y\u0131 Osmanl\u0131’n\u0131n ba\u015f\u0131na musallat etmi\u015f olmal\u0131d\u0131r. K\u00f6se Mihal bu g\u00f6revlendirme nedeniyle Harmankaya’dan Osmanl\u0131- Germiyanl\u0131 s\u0131n\u0131r\u0131na bir k\u0131l\u0131f uydurularak<\/em> g\u00f6nderilmi\u015f olmal\u0131d\u0131r.<\/em> Bu g\u00f6revlendirme K\u00f6se Mihal’in yeteneklerine uygun bir g\u00f6revdir. B\u00f6yle oldu\u011fu i\u00e7in Tav\u015fanl\u0131-Derbent ve Merkezyenik\u00f6y’de halk\u0131n inand\u0131\u011f\u0131 gibi \u201cK\u00f6se Dede, K\u00f6se Kalfa,K\u00f6se Mihal t\u00fcrbesinin kap\u0131 tutmad\u0131\u011f\u0131na inan\u0131l\u0131r\u201d K\u00f6se Mihal Bizans kap\u0131s\u0131ndan ayr\u0131l\u0131p, Osmanl\u0131 kap\u0131s\u0131nda kap\u0131lanm\u0131\u015ft\u0131r. En son bu Osmanl\u0131 kap\u0131s\u0131ndan ayr\u0131lm\u0131\u015f olabilir. Bu nedenle t\u00fcm m\u00fclk\u00fc elinden al\u0131nm\u0131\u015f olabilir. K\u00f6se Mihal Harmankaya’daki mek\u00e2n\u0131nda \u00e7\u0131rak olarak s\u00fcrd\u00fcr\u00fcrken Germiyan s\u0131n\u0131r\u0131na bir zaviyeye gitti\u011fine g\u00f6re; eski ya\u015fam bi\u00e7iminin izinin(kan\u0131t\u0131n\u0131n) Harmankaya’daki m\u00fclklerden ba\u015fka, G\u00f6l kazas\u0131 i\u00e7inde Orhan Bey d\u00f6neminden kalan vak\u0131flarda bulunmas\u0131 gerekir. O\u011flu Aziz Pa\u015fa, 1. Murat d\u00f6neminde K\u0131rklareli’nin fethinde bulunmu\u015ftur. K\u0131rklareli’nde ad\u0131na cami yapt\u0131rm\u0131\u015ft\u0131r. Y\u0131ld\u0131r\u0131m d\u00f6neminde Ni\u011fbolu’ya ak\u0131nlar yapm\u0131\u015ft\u0131r. G\u00f6l Kazas\u0131 ve Harmankaya ile ili\u015fkisi olmam\u0131\u015ft\u0131r. K\u00f6se Mihal’in torunu Gazi Mihal Bey ise; 2. Murat d\u00f6neminde \u0130stanbul’a yap\u0131lan ak\u0131nlarda ak\u0131nc\u0131 beyli\u011fi yapm\u0131\u015f, Edirne’de eserler b\u0131rakt\u0131\u011f\u0131 gibi G\u00f6l Kazas\u0131ndaki cami ve Ta\u015fhan\u0131 yapt\u0131rm\u0131\u015ft\u0131r. Kitabesine g\u00f6re Gazi Mihal Bey; han\u0131n yap\u0131m\u0131na 1415 y\u0131l\u0131nda ba\u015flanm\u0131\u015f 1418 y\u0131l\u0131nda bitmi\u015ftir. Bu s\u0131rada o\u011flu Mehmet Bey Fetret d\u00f6neminde Musa \u00c7elebi emrinde Rumeli Beylerbeyli\u011fi yap\u0131p, karde\u015f kavgas\u0131ndan galip \u00e7\u0131kan \u00c7elebi Mehmet taraf\u0131ndan Tokat cezaevine hapsedilmi\u015ftir. Sonra Balkanlardan gelen beylerin 2. Murat yan\u0131na ge\u00e7mesini sa\u011flam\u0131\u015f ve tekrar Rumeli Beylerbeyi olmu\u015ftur. Mehmet Bey 2. Murat’a \u0130stanbul muharas\u0131nda yard\u0131m ederken bu s\u0131rada Bizans’\u0131n oyunuyla patlat\u0131lan D\u00fczmece Mustafa (Mustafa \u00c7elebi)isyan\u0131nda taraftarlar\u0131n\u0131n \u0130znik’e sald\u0131rmas\u0131 nedeniyle 2. Murat\u0131n emriyle oraya ko\u015fmu\u015f ve orada 1423’te \u015fehid edilmi\u015ftir. Babas\u0131 Gazi Mihal Bey 1435 y\u0131l\u0131nda Edirne’de \u00f6lm\u00fc\u015ft\u00fcr). \u0130znike daha sonra yeti\u015fip isyan\u0131 bast\u0131ran 2. Murat; Bizans’\u0131n hizmetindeki isyanc\u0131lar\u0131n oyunca\u011f\u0131 \u00e7ocuk ya\u015ftaki \u00c7elebi Mustafay\u0131 bo\u011fdurmu\u015ftur.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Gazi Mihal Bey ve o\u011flu Mehmet Bey Fetret devrinde farkl\u0131 yerlere hizmet etmi\u015flerdir. Mehmet Bey, Musa \u00c7elebi taraftar\u0131 olmas\u0131 nedeniyle iktidar olan \u00c7elebi Mehmet taraf\u0131ndan Tokat cezaevine hapsedilmi\u015ftir. Yerine ge\u00e7en o\u011flu 2. Murat d\u00f6neminde \u015fartlar de\u011fi\u015fmi\u015f ve yeni \u015fartlar olu\u015fmu\u015f ve 2. Murat ve Mihalo\u011flu Mehmet Bey anla\u015fm\u0131\u015ft\u0131r. Yeni do\u011fan \u015fartlara g\u00f6re ve hayat\u0131n do\u011fal ak\u0131\u015f\u0131na g\u00f6re, \u201chi\u00e7 bir \u015fey tesad\u00fcfi olamaz\u201d. Aralar\u0131nda sebep-sonu\u00e7 ili\u015fkisine g\u00f6re ortak bir nokta olmal\u0131d\u0131r. Gazi Mihal Beyle o\u011flu Mehmet Bey\u2019in devletin y\u00f6neticileri ile ba\u011f\u0131 \u00e7ok eskidir. Osman Bey, Orhan Bey ve K\u00f6se Mihal’in ba\u011f\u0131 kadimdendir. Devletin gizli ili\u015fkilerini soru\u015fturan eski bir ba\u015fbakanl\u0131k m\u00fcste\u015far\u0131; \u201cK\u00f6kl\u00fc devlette hi\u00e7bir \u015fey kaybolmaz, bir yerlerde mutlaka kayd\u0131 vard\u0131r\u201d diyerek soru\u015fturma yapm\u0131\u015f ve arad\u0131\u011f\u0131 \u015feyleri Susurluk s\u0131ras\u0131nda ortaya koymu\u015ftu. Bu nedenle K\u00f6se Mihal’in G\u00f6l kazas\u0131 ile ortak ba\u011f\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131 gerekti\u011fi kanaatindeyim. K\u00f6se Mihal’e ait m\u00fclk; ger\u00e7ekte geri al\u0131nmad\u0131\u011f\u0131 halde, geri al\u0131nm\u0131\u015f gibi i\u015flemi yap\u0131labilir. Osmanl\u0131 a\u015firetten devlet olmu\u015ftur ama a\u015firet devleti de\u011fildir. Su\u00e7 olsa bile, su\u00e7un \u015fahsili\u011fine inan\u0131r. Devlet a\u015firet gibi kan davas\u0131 tutmaz. Uygun zaman gelince su\u00e7 nedeniyle de olsa, ba\u015fka nedenle de olsa m\u00fcsadere edilen m\u00fclk miras\u00e7\u0131lara iade edilir.Bunun \u00f6rne\u011fini H\u00fcdavendigar Livas\u0131 Tahrir Defteri I’de Sayfa:316-317’de,No: 556’da Vul\u00e7itr\u0131n Sancak Beyinin m\u00fclki ile ilgili yanl\u0131\u015fl\u0131\u011f\u0131n d\u00fczeltilmesi i\u015fleminde g\u00f6rebiliriz.<\/em><\/p>\n <\/p>\n Tekrar \u00f6nceki b\u00f6l\u00fcme d\u00f6nersek; Harmank\u00f6y’de emekli hayat\u0131na \u00e7ekilmi\u015f K\u00f6se Mihal bir m\u00fcr\u015fidi ile kendini din ve ilim yolunda \u00e7\u0131rak etmi\u015f olabilir. Bu her zaman g\u00f6r\u00fclebilen insani bir davran\u0131\u015ft\u0131r. Harmank\u00f6y’de \u201c\u00c7\u0131ra\u011f\u0131n saray\u0131\u201d denilen yer vard\u0131r. \u201c\u00c7era\u011f, \u00e7\u0131ra\u011f, \u00e7\u0131rak\u201d Fars\u00e7a bir kelimedir, de\u011fi\u015fik anlamlara gelir. 1. anlam\u0131: \u00e7\u0131ra, \u0131\u015f\u0131k, mum, kandil anlam\u0131na gelir. 2. anlam\u0131: Kutlu, mutlu. 3. anlam\u0131: Otlak, mera, otlanma. 4. anlam\u0131: Teka\u00fcd, oturma,emekli, 5.anlam\u0131:Talebe, \u00f6\u011frenci demektir. K\u00f6se Miha’lin Bekta\u015fi inanc\u0131na sahip olmas\u0131ndan ku\u015fku duymamak gerekir. \u0130lerki soyunun da Bekta\u015fi inanc\u0131na sahip oldu\u011fu oldu\u011fu biliniyor. Buradan yola \u00e7\u0131karak Bekta\u015fi inanc\u0131na sahip bir emeklinin yapaca\u011f\u0131 \u015feyler a\u015fa\u011f\u0131 yukar\u0131 \u015f\u00f6yledir. \u00d6l\u00fcm\u00fc ve ahiret d\u00fcnyas\u0131n\u0131 d\u00fc\u015f\u00fcnerek kendini Heteredoks \u0130slama verecek. Bir m\u00fcr\u015fidinin yol g\u00f6stericili\u011finde \u00e7\u0131rak (talebe) olacak. B\u00f6yle bir ki\u015fi ancak b\u00f6yle olur. Devlete sadakatinden \u015f\u00fcphe olmayan K\u00f6se Mihal’in elinden al\u0131nm\u0131\u015f g\u00f6r\u00fcnen m\u00fclk\u00fc, \u015fekil de\u011fi\u015ftirmi\u015f olarak muhafaza ediliyor ve ailesi taraf\u0131ndan bu ger\u00e7ek biliniyor olabilir. Devletlerin her zaman kamuoyuna a\u00e7\u0131klanmayan s\u0131rlar\u0131 olabilir. Fakat devletin ba\u015f\u0131 bir \u00f6nemli g\u00f6reve \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda, bey bu emre itaat etmek zorundad\u0131r. \u0130stesede istemesede! Osmanl\u0131’n\u0131n sistemi budur. Ya\u015fl\u0131 kurt K\u00f6se Mihal Bey; akl\u0131yla ve tecr\u00fcbesi ile, beyinin onay verdi\u011fi bir plan yapar ve yola \u00e7\u0131kar. M\u00fcr\u015fidi ile birlikte planlad\u0131klar\u0131 gibi k\u00fcst\u00fc\u011f\u00fc(!) bu kap\u0131dan ayr\u0131l\u0131r, uzak bir yer olan eski yurdunun oldu\u011fu Germiyan s\u0131n\u0131r\u0131na gider ve bir zaviye kurarlar. \u00c7\u0131ra\u011f\u0131n r\u00fctbesi artarak \u201ckalfa\u201d olur. K\u00f6se Kalfa ad\u0131; Tav\u015fanl\u0131, Derbent, Merkezyenik\u00f6y’de hala bilinir ve an\u0131l\u0131r. Olay bundan ibaret olmal\u0131d\u0131r, kanaatimce. \u00c7\u00fcnk\u00fc t\u00fcm halk s\u00f6ylenceleri bunu i\u015faret ediyor. Bu sava\u015fta; Uluda\u011f \u00e7evresindeki, \u0130neg\u00f6l ve Keles yolundaki t\u00fcm I\u015f\u0131k devi\u015fleri (Geyikli Baba, G\u00f6zede Dede, G\u00f6zc\u00fc Mahmut Dede, \u015eahan Baba gibi alperenler ve K\u0131z\u0131l Kilise’li ve \u00e7evredeki t\u00fcm \u0130\u015f\u0131k dervi\u015fleri) bu gayri nizami sava\u015fa nefer olurlar. K\u00f6se Mihal; Germiyan’la yap\u0131lan bu bo\u011fu\u015fmada \u00f6nce yaralan\u0131r, sonra \u015fehit olur ve Derbent’teki zaviyenin oldu\u011fu yere g\u00f6m\u00fcl\u00fcr. Halk s\u00f6ylenceleri bunu anlat\u0131yor. Teferruat\u0131 bilemiyoruz. Birlikte oldu\u011fu m\u00fcr\u015fidi ve onunla olan I\u015f\u0131k dervi\u015fleri ve e\u015flik eden di\u011fer hizmet erbab\u0131 Karake\u00e7ililer kurulan bu zaviyelerin \u00e7evresinde ya\u015famaya devam etmi\u015flerdir. (Tav\u015fanl\u0131-Derbent ve Merkezyenik\u00f6y’de halen ya\u015fayan Karake\u00e7ili-Softal\u0131 koluna mensup bu ki\u015filer, Osman Bey\u2019in ba\u011fl\u0131 oldu\u011fu koldand\u0131r. Bursa’n\u0131n Kaymakoba ve Mirzaoba ile Muratoba k\u00f6ylerinde bu kola mensup Karake\u00e7ililer, \u00f6nemli ge\u00e7it yerlerinde hizmet etmi\u015flerdir). \u00c7ok sonralar\u0131 bu zaviyenin ad\u0131 K\u00f6se Halife Tekkesine d\u00f6n\u00fc\u015f\u00fcr. Yak\u0131nda Kuyualt\u0131’nda k\u00f6y kurulur vs. vs.<\/p>\n <\/p>\n Osman Bey sa\u011fl\u0131\u011f\u0131nda, K\u00f6se Mihal’in Hristiyan olmas\u0131na ra\u011fmen gazadan \u00fcl\u00fc\u015f almas\u0131n\u0131n M\u00fcsl\u00fcman olmad\u0131\u011f\u0131 i\u00e7in \u015feriata ayk\u0131r\u0131 olmas\u0131na gazilere verdi\u011fi cevapta; \u201c\u00c7a\u011f\u0131ral\u0131m, islama davet edelim, uymazsa vilayeti vural\u0131m\u201d cevab\u0131n\u0131 vermi\u015ftir (B\u00f6yle mallar\u0131n\u0131n m\u00fcsaderesi olaylar\u0131 Osmanl\u0131 d\u00f6neminde hep olmu\u015ftur). Osmanl\u0131 Beyleri ve sultanlar\u0131 tehdit olarak alg\u0131lad\u0131\u011f\u0131, iktidara ortakl\u0131k iddias\u0131 veya olma ihtimali olan karde\u015fi, o\u011flu veya torunu olsun hi\u00e7 farketmez ya kellesini al\u0131r veya bo\u011fdururdu. Can almaktan \u00e7ekinmeyen mutlak irade, ki\u015filerin mal\u0131n\u0131 zaten al\u0131rd\u0131.Yukar\u0131da bo\u011fdurulan D\u00fczmece Mustafa(\u00c7elebi Mustafa) olay\u0131 anlat\u0131lm\u0131\u015ft\u0131r. Bu nedenle K\u00f6se Mihalin Derbent’teki t\u00fcrbesinin \u201ckap\u0131 tutmad\u0131\u011f\u0131 inanc\u0131\u201d ve G\u00f6l Kazas\u0131 Harmankaya havalisinde Gazi Mihal Beye kadar hi\u00e7 bir kay\u0131tl\u0131 m\u00fclk ve eser g\u00f6r\u00fcnmemesi buna ba\u011fl\u0131d\u0131r. Halbuki H\u00fcdavendigar Livas\u0131 Tahrir Defteri I’de yak\u0131n \u00e7evredeki G\u00f6l Kazas\u0131nda; Orhan Bey zaman\u0131ndan, Murad\u0131 H\u00fcdavendigar, Bayezid H\u00fcdavendigar, Sultan Murat ve Sultan Mehmet Handan beret\u0131 ve ni\u015fan\u0131 olan onlarca kalan vak\u0131f oldu\u011fu halde, K\u00f6se Mihal’e o\u011flu Aziz Pa\u015faya ait Harmankaya’da m\u00fclk, vak\u0131f veya eseri yoktur Aziz Pa\u015faya ait K\u0131rklareli’de camii vard\u0131r. Bu makalemin amac\u0131ndan bir tanesi de K\u00f6se<\/em> Mihalin buradan mals\u0131z m\u00fclks\u00fcz Orhan Bey\u2019e k\u00fcsm\u00fc\u015f veya k\u00fcsm\u00fc\u015f gibi ayr\u0131lm\u0131\u015f oldu\u011funu<\/em> ispatlamak i\u00e7indir. Gizli yap\u0131lan \u015feyler a\u00e7\u0131k delil b\u0131rakmayabilir ama ya\u015fananlar mutlaka iz b\u0131rak\u0131r.<\/em> Dedektifler bu y\u00fczden iz takip eder. Bu konuya devam edilecektir.<\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n <\/p>\n K\u00f6se Mihal’in sebebi ne olursa olsun Yeni Harmankaya ile ili\u015fkisi kesilmi\u015ftir. \u0130znik’in fethi<\/em> s\u0131ras\u0131nda Bursa, Bizans’a hizmet eden Germiyan’l\u0131 tehdidi alt\u0131nda kalm\u0131\u015ft\u0131r. Belgesi yoktur ama<\/em> bunun bir\u00e7ok emaresi vard\u0131r. <\/em>Orhan Bey\u2019in damad\u0131 ve haznedar\u0131 Han\u00e7erli Ali Dede; beyli\u011fin hazinesini Mudanya, Han\u00e7erli k\u00f6y\u00fcne ka\u00e7\u0131rm\u0131\u015ft\u0131r. Han\u00e7erli k\u00f6y\u00fcnde bu olay hala anlat\u0131lmaktad\u0131r. Bug\u00fcn hala Han\u00e7erli Dede mezar\u0131nda hazine arayan, her yeri delik de\u015fik eden hazineciler vard\u0131r. Bu y\u00fczden dede mezar\u0131n\u0131n \u00fcst\u00fcne kal\u0131n beton d\u00f6k\u00fclm\u00fc\u015ft\u00fcr. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi o d\u00f6nemde beylik merkezi Bursa’n\u0131n tehdit alt\u0131nda oldu\u011funun izleri vard\u0131r. Bu izler yok say\u0131lamaz.<\/p>\n <\/p>\n Her \u015feyden \u00f6nce sonu\u00e7ta; Bizans’a y\u0131ll\u0131k 100.000 alt\u0131n hara\u00e7 kar\u015f\u0131l\u0131\u011f\u0131 hizmet veren<\/em> Germiyan Beyli\u011finin Osmanl\u0131 Beyli\u011fi ile olan husumetinin b\u0131\u00e7ak gibi kesilerek Osmanl\u0131’n\u0131n \u00f6n\u00fcnden \u00e7ekilmesi ve Osmanl\u0131’n\u0131n 1331 y\u0131l\u0131nda \u0130znik’i alabilmesi ba\u015fka t\u00fcrl\u00fc izah edilemez.<\/em> Bu s\u00fcre\u00e7te Germiyan Beyi 1. Yakup Beyi durduran \u00e7ok \u00f6nemli bir olay cereyan etmi\u015f olmal\u0131d\u0131r. Bu konuya tekrar d\u00f6n\u00fclecektir.<\/p>\n <\/p>\n Yeni Harmankaya’da K\u00f6se Mihal’e ait hi\u00e7bir eser veya kay\u0131tl\u0131 m\u00fclk bulunmad\u0131\u011f\u0131 halde burada sadece Mihalo\u011fullar\u0131na ait kay\u0131tl\u0131 m\u00fclklerin bulunmas\u0131 nedeniyle burada K\u00f6se Mihal’e ait kay\u0131tl\u0131 m\u00fclk var zannedilmektedir. \u00d6mer Faruk Din\u00e7el \u201cK\u00f6se Mihal ve Harmankaya-K\u00f6se Mihal’in<\/u><\/em> mezar\u0131 ve Harmankaya\u201d<\/u> isimli makalesinde 2. Murat d\u00f6neminde yap\u0131lan kapsaml\u0131 tahrirde \u201c...1466<\/em> tarihli Sultan\u00f6n\u00fc Yaya defteri incelendi\u011fi zaman bu tahririn 1432 y\u0131l\u0131 civar\u0131nda yap\u0131ld\u0131\u011f\u0131 ortaya<\/em> \u00e7\u0131km\u0131\u015ft\u0131r. Bu defterde Sultan\u00f6n\u00fc Sanca\u011f\u0131 i\u00e7inde baz\u0131 k\u00f6y ve \u00e7iftliklerin Mihal Beyin m\u00fclkiyetinde<\/em> oldu\u011fu belirtilmi\u015ftir<\/em>\u201d demektedir. Halime Do\u011fru’da bu tahririn 1432’de yap\u0131ld\u0131\u011f\u0131n\u0131 bildirmekte, 1520-1530’da Gazi Ali Bey o\u011flu Mehmet Beyi’n ba\u015fkalar\u0131 ile Harmankaya’daki baz\u0131 m\u00fclkleri m\u00fc\u015ftereken tasarruf ettiklerini<\/em> bildirmektedir. Kay\u0131tl\u0131 m\u00fclklerin hi\u00e7 biri K\u00f6se Mihal’e ait<\/u> de\u011fildir<\/u><\/strong>.<\/u> Bu gayet a\u00e7\u0131kt\u0131r. K\u00f6se Mihal ve Harmankaya konusuna k\u0131rkbe\u015f y\u0131l\u0131n\u0131 veren (Mihalo\u011fullar\u0131ndan Balta Beyin soyundan ve 14. g\u00f6bekten gelen) Mahmut Rag\u0131p Gazimihal; sonuca \u00e7ok yakla\u015ft\u0131\u011f\u0131 halde bu \u00e7ok zorlu yolda bir yerde ipin ucunu kaybetti\u011finden \u00f6t\u00fcr\u00fc K\u00f6se Mihal ve Harmankaya d\u00fc\u011f\u00fcm\u00fcn\u00fcn ucunu kar\u0131\u015ft\u0131rm\u0131\u015ft\u0131r.Mahmut Rap\u0131p Gazimihal 1958 y\u0131l\u0131ndaki konu ile ilgili Vak\u0131flar Dergisindeki (Y\u0131l:1958 Say\u0131 IV Sayfa :125-137) son makalesinde Harmankaya’daki m\u00fclkleri son sat\u0131n alan Helep Beylerbeyi Ni\u015fanc\u0131 Mehmet Pa\u015fan\u0131n \u0130stanbulda \u00f6l\u00fcp oraya g\u00f6m\u00fcl\u00fcnce bu d\u00fc\u011f\u00fcm\u00fc \u00e7\u00f6zemeyece\u011fi kanaatine vararak, son makalesinde konuyu Mihal Gazi ve K\u00f6se Bey isimlerini ortaya atarak sonland\u0131rm\u0131\u015ft\u0131r. Halbuki K\u00f6se Mihal’e hi\u00e7bir zaman, \u201cK\u00f6se Bey\u201d ad\u0131yla hitap edilmemi\u015ftir. 1958 y\u0131l\u0131nda 58 ya\u015f\u0131nda olan Mahmut Rag\u0131p Gazimihal, K\u00f6se Mihal ara\u015ft\u0131rmalar\u0131n\u0131n pe\u015fini b\u0131rak\u0131p 63 ya\u015f\u0131nda \u00f6lm\u00fc\u015ft\u00fcr. Ancak m\u00fczikolog oldu\u011fu halde bu konuya ilgi duyan \u00e7evrelerde ve Harmank\u00f6y’de t\u00fcrbedarl\u0131k yapan aile nazar\u0131nda yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalar ve ula\u015ft\u0131\u011f\u0131 bilgilerle b\u00fcy\u00fck bir deprem meydana getirmi\u015ftir. Onun bu konuda yazm\u0131\u015f oldu\u011fu makalelerden sonra bu konunun \u00fcst\u00fcn\u00fc eskisi gibi \u00f6rtmek m\u00fcmk\u00fcn g\u00f6r\u00fcnmemektedir.<\/p>\n <\/p>\n Bunca eme\u011fe ve Harmank\u00f6y’l\u00fc t\u00fcrbedar ailenin ferdi olan ve 2013 y\u0131l\u0131nda \u00f6len Ankara merkez vaizi Tahsin Yaprak beyefendinin emeklerine ra\u011fmen K\u00f6se Mihal ve torunu Gazi Mihal Bey(Mihal Gazi) d\u00fc\u011f\u00fcm\u00fc bana g\u00f6re \u00e7\u00f6z\u00fclememi\u015f, daha da i\u00e7inden \u00e7\u0131k\u0131lmaz hale gelmi\u015ftir. \u0130ki isim, dede ve torun ayn\u0131 ki\u015fi kabul edilerek veya ayn\u0131 aileden bir\u00e7ok ki\u015fiye ayn\u0131 isim verilmesi bahane g\u00f6sterilerek i\u015fin i\u00e7inden \u00e7\u0131k\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n <\/p>\n D\u00fcnyada ve \u00fclkemizde aileler genellikle dede ve b\u00fcy\u00fck annelerin isimlerini torunlar\u0131na verirler. Bu gelenektir. Osmanl\u0131 sultanlar\u0131 gibi benim soyumda da ayn\u0131 gelenek ya\u015fat\u0131l\u0131r. Benim dedemin ve torunumun ismi ayn\u0131d\u0131r. Babam\u0131n dedesi ile babam\u0131n ve benim o\u011flumun ad\u0131 ayn\u0131d\u0131r. Bu zorluk de\u011fil kolayl\u0131kt\u0131r. Ben K\u00f6se Mihal ve \u015feceresini birinci g\u00f6bekten a\u015fa\u011f\u0131ya do\u011fru numaralayarak ve her g\u00f6bek \u00e7ocuklar\u0131n\u0131 ikinci hanede (iki haneli olarak) s\u0131ralayarak numaraland\u0131raca\u011f\u0131m. (Bu numaralama tekni\u011fi Roma d\u00f6neminden beri t\u00fcretmede kullan\u0131lan ve halen b\u00fcrokraside kullan\u0131lan evrak numaralama sistemidir.)<\/p>\n <\/p>\n <\/p>\n <\/p>\n Mahmut Rag\u0131p Gazimihal’in kaleme ald\u0131\u011f\u0131 Uluda\u011f-Bursa Halkevi Dergisinin May\u0131s-Haziran 1946 tarih ve 77. say\u0131da Kitabe, T\u00fcrbe ve Rivayetler ba\u015fl\u0131kl\u0131 yaz\u0131n\u0131n 2. sayfas\u0131nda; \u201c…………………. Harmank\u00f6y (Harmankaya) i\u00e7inde Gazi Mihal T\u00fcrbesi<\/em> denilen bir makbere var. T\u00fcrbede iki kavuklu<\/em> mezardan birinin Gazi Mihal’e aidiyetini biliyorlar<\/em>.T\u00fcrbenin etraf\u0131 duvarla \u00e7evrilidir, \u00fczeri a\u00e7\u0131k ve tek kap\u0131l\u0131d\u0131r….Burada nesillerce t\u00fcrbedarl\u0131k etmi\u015f olan Harmankaya’l\u0131 bir ailenin torunlar\u0131 (Yaprak ailesi) hala Harmankaya’da ya\u015famakta imi\u015fler. Son olarak Abd\u00fclaziz taraf\u0131ndan tecdiden verilen bir t\u00fcrbedarl\u0131k vak\u0131f berat\u0131 ellerindedir. Okunabildi\u011fi kadar sureti \u015fudur. (Ba\u015ftaki Abd\u00fclaziz tu\u011fras\u0131ndan sonra): ….. G\u00f6yn\u00fck kazas\u0131nda Harmankaya karyesinde vaki………..Baba ve Gazi Mihal t\u00fcrbesi <\/em>vakf\u0131ndan hasbi t\u00fcrbedarl\u0131k ciheti mutasarr\u0131f\u0131 ….. H\u00fcseyin ve Abd\u00fclkadir Z\u00fcbeyir Hocan\u0131n atik berat bittefrik tecdidi rica olunmaktan\u2026. G\u00f6lpazar\u0131 hayrat\u0131n\u0131 yapt\u0131ran (kitabesini ba\u015f tarafta bildirdi\u011fimiz) Mihal beyin<\/em> i\u015fte bu t\u00fcrbede yatan gazi oldu\u011fu besbellidir. Ancak baz\u0131 tarih\u00e7ilerin Osman Gazi ile akran ya\u015fta saymak y\u00fcz\u00fcnden 730 y\u0131llar\u0131nda \u00f6ld\u00fc\u011f\u00fcn\u00fc tahminledikleri efsanevi K\u00f6semihal\u2019in bu Gazi Mihal olmad\u0131\u011f\u0131 da ayn\u0131 derecede a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc han kitabesinde ki 821 tarihi 730 ile uyu\u015fmamaktad\u0131r. Edirne’de yatan Gazi Mihal olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc bir insan iki mezarda yatamaz. Esasen Harmankaya t\u00fcrbesindeki kavuklu ta\u015flar<\/u> yat\u0131rlar\u0131n Orhan asr\u0131 ricalinden olmad\u0131klar\u0131na delildir.<\/u> Kavuklu ta\u015flar takriben (H:)820\u2019den sonra ki kabirlerde belirmeye ba\u015flar. Kurulu\u015f d\u00f6neminin kabirleri -Edirnedeki Gazi Mihal kabrinde g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere- hep tepeleri sivri oymal\u0131 ve Sel\u00e7uki \u00fcslubundayd\u0131). \u015eu halde Harmankayan\u0131n kavuklu makberesinde yatan Mihal Bey kimdir? <\/em><\/p>\n <\/p>\n \u0130nhisar-Harmank\u00f6yde Mihal Gaziye ait olan eski kavuklu mezarlar\u0131n; 1960 y\u0131llar\u0131na kadar<\/em> var oldu\u011funu, 1965-1970 y\u0131llar\u0131 c\u0131var\u0131nda defineci tabir eden ki\u015filer taraf\u0131ndan k\u0131r\u0131ld\u0131\u011f\u0131,<\/em> 1990 y\u0131llar\u0131nda k\u00f6yl\u00fcleri Tahsin Yaprak taraf\u0131ndan vak\u0131flaran para al\u0131narak \u015fimdiki t\u00fcrbenin yapt\u0131r\u0131ld\u0131\u011f\u0131 1953 do\u011fumlu Harmank\u00f6y’l\u00fc bakkal Mehmet Sar\u0131kaya ve ve daha ya\u015fl\u0131 emekli Astsubay Ahmet Saydam’ dan 03.12.2004 te \u00f6\u011frenildi ve 20.03. 2005\u2019te imza alt\u0131na al\u0131nd\u0131. Ayr\u0131ca video ile ses ve g\u00f6r\u00fcnt\u00fc kayd\u0131 yap\u0131ld\u0131. Kavuklu mezarlar\u0131n ve Mihal Gazi’ye ait oldu\u011fu s\u00f6ylenen yer, bir aile mezarl\u0131\u011f\u0131 h\u00fcviyetindedir. Burada t\u00fcrbedarl\u0131k yapan aileden \u201cYaprak\u201d soyadl\u0131 mezarlar vard\u0131r. Ankara Merkez Vaizi Tahsin Yaprak’\u0131n; bu mezarl\u0131kta yatan 16. y\u00fczyila ait olan kavuklu mezar ta\u015fl\u0131 Bekta\u015fi Babas\u0131 ve Mihalo\u011flu ailesinden olan beyin kimli\u011fini bilmesi gerekti\u011fi kanaatindeyim. Bilmese ve burada mezarda yatan ki\u015filere \u00f6nem vermese y\u00fczlerce y\u0131l bu mezarlara t\u00fcrbedarl\u0131k etmez.<\/p>\n <\/p>\n S\u00f6\u011f\u00fctl\u00fc ara\u015ft\u0131rmac\u0131 Emrah Bek\u00e7i taraf\u0131ndan veya K\u00f6se Mihal ve Harmankaya konusuna sadece G\u00f6l Kazas\u0131na ba\u011fl\u0131 Harmankaya perspektifinden bakan \u00d6mer Faruk Din\u00e7el ve \u0130smail Kartal gibi tarih \u00f6\u011fretmenleri taraf\u0131ndan \u00e7\u00f6z\u00fclemeyece\u011fine inan\u0131yorum. Bu konu bir \u00e7\u00f6lde veya Konya ovas\u0131nda kaybolan bir akarsu gibidir. Ben tarih\u00e7i de\u011filim. Sadece ara\u015ft\u0131rmac\u0131y\u0131m. Bu yaz\u0131m\u0131n sonunda kulland\u0131\u011f\u0131m veya bu kanaate varmama neden olan t\u00fcm kaynaklar\u0131 ba\u015fka ara\u015ft\u0131rmac\u0131lar\u0131n bulabilmesi i\u00e7in payla\u015faca\u011f\u0131m. Aral\u0131klarla bu konuya \u015fimdilik ellibe\u015f y\u0131l\u0131n\u0131 veren bir ki\u015fi olarak, bu konuda bir\u00e7ok mesafe katetmi\u015f olmama ra\u011fmen, konuyu a\u00e7\u0131k a\u00e7\u0131k y\u00fczy\u00fcze tart\u0131\u015facak ki\u015fi veya ki\u015filer bulam\u0131yorum. En son sosyal medyada.\u201d …Mihal Gazinin t\u00fcrbesinin 7 Mart 1986 g\u00fcn ve 1955 say\u0131l\u0131 kararla korunmas\u0131 gerekli k\u00fclt\u00fcr varl\u0131\u011f\u0131 \u00f6zelli\u011fi ta\u015f\u0131d\u0131\u011f\u0131ndan tescil edilmi\u015ftir. L\u00fctfen kendinize e\u011flenecek ba\u015fka bir platform bulunuz\u201d diye sosyal medyada, S\u00f6\u011f\u00fct’teki dernek sayfas\u0131n\u0131 y\u00f6neten ki\u015fi taraf\u0131ndan ikaz edildim. T\u00fcm \u00e7abalar\u0131ma ra\u011fmen muhatap bulamad\u0131m. Kimse bu konuyu tart\u0131\u015fmak istemiyor. Anayasal hak olarak \u201cKanaat h\u00fcrriyetine sahip oldu\u011fumu, herkesin bilim ve sanat\u0131 \u00f6\u011frenme ve \u00f6\u011fretme, a\u00e7\u0131klama, yayma ve bu alanlarda ara\u015ft\u0131rma yapma hakk\u0131na sahip oldu\u011funu\u201d, ayn\u0131 konuda \u201cK\u00f6se Mihal’in mezar\u0131n\u0131n Tav\u015fanl\u0131, Derbent k\u00f6y\u00fcnde oldu\u011funun Eski\u015fehir K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Kurulunun karar\u0131n\u0131<\/em>\u201d kendilerine bildirdim. Halbuki buradaki bir dernek y\u00f6netim kurulu \u00fcyesinin bu konularda yaz\u0131lar yaz\u0131p, dernek y\u00f6netiminin K\u00f6se Mihal i\u00e7in S\u00f6\u011f\u00fct’te an\u0131t mezar yapmak i\u00e7in kaymakaml\u0131klar\u0131na m\u00fcracaatlar\u0131n\u0131 derne\u011fin sosyal medyadaki sayfas\u0131ndan \u00f6\u011frendim. Halbuki bilgi payla\u015f\u0131l\u0131rsa i\u015fe yarar. Topluma mal olur.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Sosyal medyadaki dergi y\u00f6neticisinin payla\u015fm\u0131\u015f oldu\u011fu Mihal Gazi ile ilgili koruma kurulu karar\u0131n\u0131n, S\u00f6\u011f\u00fct Tarih Ara\u015ft\u0131rma D\u00fc\u015f\u00fcnce ve K\u00fclt\u00fcr Derne\u011fi y\u00f6netim kurulu \u00fcyesi Emrah Bek\u00e7i’nin haz\u0131rlam\u0131\u015f oldu\u011fu 05.01.2020 tarihli makalesine ula\u015ft\u0131m. Bu makalede:<\/p>\n <\/p>\n \u201cMihal Gazi’nin Harmankaya’da bulunan (\u0130nhisar-Harmank\u00f6y) merhum Tahsin Yaprak taraf\u0131ndan bizzat yaz\u0131l\u0131 olarak m\u00fcracaat edilerek; 07.03.1986 g\u00fcn ve 1915say\u0131l\u0131 kararla,korunmas\u0131 gerekli ta\u015f\u0131nmaz k\u00fclt\u00fcr varl\u0131\u011f\u0131 \u00f6zelli\u011fi ta\u015f\u0131d\u0131\u011f\u0131 tescil edilmi\u015ftir.\u201d denilmi\u015ftir.<\/em><\/u><\/p>\n <\/p>\n Ayn\u0131 konuda yukar\u0131da bahsetti\u011fim gibi \u201c T.C. K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 Eski\u015fehir K\u00fclt\u00fcr<\/em> ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma B\u00f6lge Kurulunun … 29.04 2005 tarih 381 say\u0131l\u0131 K\u00fctahya ili Tav\u015fanl\u0131<\/em> \u0130l\u00e7esi Yeni K\u00f6y s\u0131n\u0131rlar\u0131 i\u00e7inde oldu\u011funa dair 04.09.2003 g\u00fcn 2520 say\u0131l\u0131 karar\u0131 ile korunmas\u0131<\/em> gerekli k\u00fclt\u00fcr varl\u0131\u011f\u0131 olarak tescil edilen K\u00f6se Mihal T\u00fcrbesinin Derbent K\u00f6y\u00fc s\u0131n\u0131rlar\u0131 i\u00e7inde yer ald\u0131\u011f\u0131na …karar verildi\u201d denilmi\u015ftir.<\/em><\/u><\/p>\n \u00a0<\/u><\/em><\/p>\n Her iki kararda g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere \u0130nhisar-Harmank\u00f6yde bulunan Mihal Gazi<\/strong> t\u00fcrbesi,<\/u><\/em> Tav\u015fanl\u0131-Derbent k\u00f6y\u00fc s\u0131n\u0131rlar\u0131 i\u00e7indeki K\u00f6se Mihal<\/strong> t\u00fcrbesi<\/em> korunmas\u0131 gereken k\u00fclt\u00fcr varl\u0131\u011f\u0131 olarak tescil edilmi\u015flerdir.<\/u><\/p>\n <\/p>\n Bu kararlarda g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u0130nhisar- Harmank\u00f6ydeki mezar\u0131n 14. y\u00fczy\u0131lda ya\u015fayan K\u00f6se Mihal’le ilgisi yoktur. Mihal Gazi’ye ve Halep Beylerbeyi Ni\u015fanc\u0131 Mehmet Pa\u015fa\u2019ya ait de\u011fildir. \u00c7\u00fcnk\u00fc Mihal Gazi denilen Gazi Mihal Bey Edirne\u2019de, Halep Beylerbeyi Ni\u015fanc\u0131 Mehmet Pa\u015fa \u0130stanbul’da g\u00f6m\u00fclm\u00fc\u015flerdir. Harmank\u00f6ydeki mezarda yatan kim olabilir?<\/u><\/em> Bu konuya sonra devam edece\u011fim.<\/p>\n <\/p>\n \u00a0\u00a0\u00a0 \u00a0<\/strong><\/p>\n <\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n Tekrar kurulu\u015f d\u00f6nemine d\u00f6nelim ve \u201c\u0130ki Karacahisar\u201d konusunu biraz a\u00e7al\u0131m. Osmanl\u0131 tarihinin ilk y\u0131llar\u0131 Colin \u0130mber’in tarifine g\u00f6re bir kara deliktir. Harmankaya konusu ve Karacahisar konusu en b\u00fcy\u00fck iki kara deliktir. Bana g\u00f6re; iki Harmankaya ve iki Karacahisar vard\u0131r.<\/em> \u0130ki Harmankaya’y\u0131; \u201cEski ve Yeni\u201d olarak yukar\u0131da a\u00e7\u0131klad\u0131m. Bu i\u015flerle ilgilenenler tak\u0131m tutar gibi ya birine ya di\u011ferine inanmakta, bir ba\u015fka ihtimali yok saymaktad\u0131rlar. Hala bu konular aradan ge\u00e7en yediy\u00fcz y\u0131ldan fazla zamana ra\u011fmen \u00e7\u00f6z\u00fclememi\u015ftir. \u0130nsanlar bu konuda ak\u0131l y\u00fcr\u00fctmemekten ve analiz yapmaktan \u00e7ekinmektedirler. Analiz yapanlar k\u00fc\u00e7\u00fcmsenmektedir.<\/p>\n <\/p>\n Yukar\u0131da \u201cHarmankaya ve Domani\u00e7 Yaylas\u0131ndan Sakarya \u00d6tesine Sefer\u201d B\u00f6l\u00fcm\u00fcnde; Osman Bey ve K\u00f6se Mihal’in Sakarya \u00f6tesine yap\u0131lan talan ve ganimet ak\u0131n\u0131 sonras\u0131 gidilen Karacahisar’\u0131n , Eski\u015fehir’e 5-6 km mesafedeki Karacahisar(Dorleo-Karaca\u015fehir) de\u011fil, Ermeni Beli ile \u0130neg\u00f6l-Tahtak\u00f6pr\u00fc aras\u0131nda bulunan Eskikaracakaya k\u00f6y\u00fc denilen yerdeki Karacahisar(Melengia) oldu\u011funu anlatm\u0131\u015ft\u0131m. \u0130nalc\u0131k ve Kaplano\u011flu da buray\u0131 y\u00fczey ara\u015ft\u0131rmalar\u0131 sonucu \u201cKaracahisar\u201d olarak kabul etmi\u015flerdir.<\/em> Bunun bir \u00e7ok nedeni var ama en belirgin nedeni \u015fudur. Osman Bey, devletin kurulu\u015funu ilan ettikten sonra etraf\u0131ndaki beylere ve akrabalar\u0131na beyli\u011fi \u00fcle\u015ftiriyor. Onlara b\u00fcy\u00fck topraklar ve \u015fehirler ba\u011f\u0131\u015fl\u0131yor. Karde\u015fi G\u00fcnd\u00fcz Beye Eski\u015fehir’i, o\u011flu Orhan Bey\u2019e Karacahisar’\u0131 veriyor. A\u015f\u0131kpa\u015fazade ve Cezmi Karasu ve arkada\u015flar\u0131 ile ve onlar\u0131 takip eden \u00d6mer Faruk Din\u00e7el’in iddiasina g\u00f6re; Karacahisar(Dorleo), Eski\u015fehir’in 5-6 km yak\u0131n\u0131ndaki bir yerdir. Buras\u0131n\u0131n fethi Ertu\u011frul Bey zaman\u0131nda olmu\u015ftur. Sel\u00e7uklu devletine ait bir yerdir. Yo\u011fun olarak T\u00fcrklerin ya\u015fad\u0131\u011f\u0131 b\u00f6lgenin i\u00e7indedir. Fethedilen ve elden \u00e7\u0131kmayan bu yerin tekrar fethedilmesi zaten anlams\u0131zd\u0131r. \u00a0Amiyane tabirle, Osman Bey kendine ba\u011fl\u0131 beylerine vilayetler ba\u011f\u0131\u015flarken, a\u011fabeyi G\u00fcnd\u00fcz Bey ve o\u011flu Orhan Bey\u2019e birbirine \u00e7ok yak\u0131n Eski\u015fehir ile Karacahisar’\u0131 lay\u0131k g\u00f6rm\u00fc\u015f zannediliyor. Tabii ki b\u00f6yle bir \u015feyin olmas\u0131 hayat\u0131n do\u011fal ak\u0131\u015f\u0131na ayk\u0131r\u0131d\u0131r. Eski\u015fehir’in G\u00fcnd\u00fcz Beye verili\u015fi do\u011fru olabilir ama 5-6 km yak\u0131n\u0131ndaki yerin Orhan Bey\u2019e verilmi\u015f olmas\u0131 do\u011fru olmamal\u0131d\u0131r. (Baz\u0131 kaynaklarda G\u00fcnd\u00fcz Beyin \u0130neg\u00f6l’\u00fcn fethinde \u015fehit oldu\u011fu bildirildi\u011fi gibi, \u0130znik’in fethinden sonra \u0130znik’te \u00f6ld\u00fc\u011f\u00fc ve oraya g\u00f6m\u00fcld\u00fc\u011f\u00fc bildirilmektedir. Hangisi do\u011frudur, Allah bilir). Burada kastedilen Karacahisar; yayla\u011f\u0131 k\u0131\u015fla\u011f\u0131 birbirine ba\u011flayan yerin aras\u0131nda ve \u0130neg\u00f6l’e yak\u0131n, Eski\u015fehir’e uzak bir yerde olmal\u0131d\u0131r. Buras\u0131 ayn\u0131 zamanda S\u00f6\u011f\u00fct’ten sonra beyli\u011fin yeni merkezi olmas\u0131 gerekir. (Devletin kurulmas\u0131n<\/u>\u0131 sa\u011flayan ger\u00e7ek Karacahisar’\u0131n fethini yazarak, Bursa K\u00fctahyal\u0131lar Derne\u011fi faaliyeti olarak yaz\u0131l\u0131 ve g\u00f6rsel bas\u0131na 09.11.2019 tarihinde bildiri olarak sundum. Bildirimin ad\u0131 \u201cOsmanl\u0131n\u0131n Kurulu\u015f<\/u> D\u00f6nemindeki S\u00f6\u011f\u00fct’ten Domani\u00e7’e G\u00f6\u00e7 Yollar\u0131\u201dd\u0131r.)<\/u><\/p>\n <\/p>\n Karacahisar\u0131n fethinden bir m\u00fcddet sonra Osman Bey beylik merkezini: daha bat\u0131daki, fethedilmesi hedeflenen toprak olarak belirlenen, \u0130znik’e bir yak\u0131n olan Yeni\u015fehir’e ta\u015f\u0131nm\u0131\u015ft\u0131r. \u0130leride de devletin merkezleri hep fethi hedeflenen topraklara yak\u0131n yere ta\u015f\u0131nm\u0131\u015ft\u0131r. Bu nedenle de Eski\u015fehir yak\u0131n\u0131ndaki yer burada bahis konusu Karacahisar de\u011fil, \u0130neg\u00f6l yak\u0131nlar\u0131ndaki Karacahisar’d\u0131r(\u0130neg\u00f6l, Eskikaracakaya k\u00f6y\u00fc). Devletin kurulu\u015fu ile ilgili Eski\u015fehir’de \u0130lhanl\u0131 valisinin bulundu\u011fu yere yak\u0131n yerde m\u00fcdara bir t\u00f6ren yap\u0131lmas\u0131 m\u00fcmk\u00fcn olabilir. \u201cMe\u015fru sebeple yap\u0131lm\u0131\u015f m\u00fcdara, muvaffakiyete sebeptir. G\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esiyle; \u201cKamu vicdan\u0131na g\u00f6re y\u00fcze g\u00fclme siyaseti, ba\u015far\u0131 sebebidir\u201d Osman Bey daha \u00f6nce Bilecik Tekfuru ile oldu\u011fu gibi, tabi oldu\u011fu g\u00fc\u00e7lerle ile ili\u015fkisini iyi tutar.<\/p>\n <\/p>\n K\u0131sa s\u00fcre sonra beylik merkezi Yeni\u015fehir olmu\u015ftur. Yeni\u015fehir’den sonra devlet merkezleri Bursa, \u0130znik, tekrar Bursa, Edirne ve en son \u0130stanbul olmu\u015ftur. Ne yaz\u0131k ki bu konularda (Harmankaya ve Karacahisar konusunda) son y\u0131llarda en fazla kafa yoran, \u00fcreten ki\u015filer tarih\u00e7iler de\u011fildir. Kurulu\u015f d\u00f6nemi ile ilgili en iyi analizleri yapanlardan biri olan Sencer Divit\u00e7io\u011flu ekonomist, Murat Bardak\u00e7\u0131 ekonomist ve gazeteci, Erdo\u011fan Ayd\u0131n gazetecidir. Konuyla ilgilenen yerel tarih\u00e7iler ise sunulanlara burun k\u0131v\u0131r\u0131p \u201cBelgesiz tarih olmaz\u201d demekle yetinmekte geleneksel kaynaklarda yaz\u0131lanlar\u0131 tekrar etmektedirler.<\/p>\n <\/p>\n Bir ses sanat\u00e7\u0131s\u0131n\u0131n tahsilinin olmad\u0131\u011f\u0131 ile alay edilmesine verdi\u011fi cevaptaki gibi \u201cUrfa’da Oxford vard\u0131 da okumad\u0131k m\u0131?\u201d veya \u201cBelge vard\u0131 da koymad\u0131k m\u0131?\u201d Belge bulunamamas\u0131n\u0131n en b\u00fcy\u00fck nedeni; bu konular\u0131n yaz\u0131ya ge\u00e7irilmesinin olaylar\u0131n ya\u015fand\u0131\u011f\u0131 tarihten 150- 200 y\u0131l sonra, himmet elde etmek i\u00e7in olaylar\u0131n ge\u00e7ti\u011fi yerler g\u00f6r\u00fclmeden, zaman ve mek\u00e2n uyu\u015fmazl\u0131\u011f\u0131n\u0131n (anakronizm) olup olmad\u0131\u011f\u0131na ald\u0131rmadan, mevcut iktidara \u015firin gelecek tarzda yaz\u0131lm\u0131\u015f olmas\u0131ndand\u0131r. Kronik tarz\u0131nda de\u011fil menak\u0131pname tarz\u0131nda olu\u015fundand\u0131r. Kurulu\u015f D\u00f6neminin olaylar\u0131n\u0131n ya\u015fand\u0131\u011f\u0131 zamana en yak\u0131n yaz\u0131lan Orhan Bey\u2019in imam\u0131 \u0130shak Fakihin o\u011flu Yah\u015fi Fakih taraf\u0131ndan yaz\u0131lan menak\u0131pnamedir. Orijinalini A\u015f\u0131kpa\u015fazade Yah\u015fi Fakih’in g\u00f6rm\u00fc\u015f ve okumu\u015ftur. Bu menak\u0131pnamenin asl\u0131 kay\u0131pt\u0131r. Ne yaz\u0131k ki ya\u015fananlar, ya\u015fan\u0131p gitmi\u015f, yaz\u0131lamam\u0131\u015ft\u0131r. Tarih yapan millet, tarihini zaman\u0131nda lay\u0131k\u0131yla yazamam\u0131\u015ft\u0131r. Belge olmasa dahi di\u011fer ispat vas\u0131talar\u0131 ile, hukukta oldu\u011fu gibi, hayat\u0131n do\u011fal ak\u0131\u015f\u0131na uyup uymamas\u0131, aksiyomatik olgu metodu gibi yan metotlarla ya\u015fand\u0131\u011f\u0131 iddia edilenlerin analiz edilmesi m\u00fcmk\u00fcnd\u00fcr.<\/p>\n <\/p>\n <\/p>\n <\/p>\n Yaz\u0131l\u0131 belge olmasa bile Osmanl\u0131 mezar ta\u015flar\u0131 tarihin en \u00f6nemli damgalar\u0131d\u0131r. Otoriteler taraf\u0131ndan tarih tespiti konusunda mezar ta\u015flar\u0131, belgeler kadar \u00f6nemli kabul edilmektedir. Hans<\/u><\/em> Peter Laqueur H\u00fcve’l Baki \u0130stanbul’da Osmanl\u0131 Mezarl\u0131klar\u0131 ve Mezarta\u015flar\u0131 isimli eserinde;<\/em> \u201c…Osmanl\u0131 mezarta\u015flar\u0131n\u0131n klasik tarih kaynaklar\u0131n\u0131 tamamlad\u0131\u011f\u0131, daha ba\u015fka bir yerde<\/em><\/u> bulunamayacak bilgiler verdi\u011fi\u201d bir\u00e7ok alandan yaln\u0131zca bir tanesidir<\/em>.<\/u> Mezar ta\u015flar\u0131ndan tek tek ki\u015filer hakk\u0131nda biyografik ve sanat tarihiyle ilgili bilgilerin yan\u0131 s\u0131ra -daha \u00f6nceki b\u00f6l\u00fcmlerde de de\u011finildi\u011fi gibi-tarihsel topo\u011frafya, ve demografi, sosyal ve idari tarih, k\u0131yafetler ve aile yap\u0131s\u0131n\u0131n ge\u00e7mi\u015fi gibi alanlarda da bilgi edinebiliyoruz.\u201d demi\u015ftir. \u0130nhisar, Harmank\u00f6y’deki mezar ta\u015flar\u0131 konusu; Osmanl\u0131 Devletin kurulu\u015fundan yedi y\u00fcz y\u0131ldan fazla zaman ge\u00e7ti\u011fi halde, hala ger\u00e7ekte ya\u015fananlar\u0131n tart\u0131\u015f\u0131lmas\u0131 ve sonu\u00e7land\u0131r\u0131lamamas\u0131 ac\u0131d\u0131r. Bu konularla mesle\u011fi tarih\u00e7ilik olmayan Rag\u0131p Mahmut Gazimihal gibi as\u0131l meslekleri tarih\u00e7ilik ve sanat tarih\u00e7ili\u011fi olmayanlar\u0131n ilgilenmesi kanaatimce daha da ac\u0131d\u0131r. Tabiat bo\u015flu\u011fu sevmez, her bo\u015fluk ba\u015fkalar\u0131 taraf\u0131ndan doldurulur.<\/p>\n <\/p>\n Ben de tarih\u00e7i de\u011filim ama \u00fclkemde ge\u00e7mi\u015fte ya\u015fanan olaylara kar\u015f\u0131 derin bir ilgim var. Ge\u00e7mi\u015fte ya\u015fananlardan ders \u00e7\u0131kar\u0131larak bug\u00fcn\u00fc anlamaya, bu topraklara s\u0131ms\u0131k\u0131 tutunarak, ilerde bizden sonra gelecek nesillerimizin bu topraklarda daha m\u00fcreffeh ve huzurlu ya\u015famas\u0131 i\u00e7in yap\u0131lmas\u0131 gerekenlere kar\u0131nca kaderince katk\u0131 sunmaya \u00e7al\u0131\u015f\u0131yorum. Bizim \u00e7abalar\u0131m\u0131z\u0131 k\u00fc\u00e7\u00fcltmeye yok saymaya, bizleri dar mesleki kal\u0131plar\u0131m\u0131za s\u0131k\u0131\u015ft\u0131rmaya \u00e7al\u0131\u015fanlarla her zaman kar\u015f\u0131la\u015f\u0131yoruz. Bizler zaten mesle\u011fini uzun y\u0131llar ba\u015far\u0131 ile icra etmi\u015f ki\u015fileriz. Elimizden geldi\u011fi kadar\u0131yla meslek d\u0131\u015f\u0131 konularda da katk\u0131 sunuyoruz. Bizi ele\u015ftirenlere tekrar cevab\u0131m \u015fudur. \u201cHer T\u00fcrk vatanda\u015f\u0131 temel hak ve \u00f6zg\u00fcrl\u00fcklerden yararlanma hakk\u0131na, kanaat h\u00fcrriyetine sahiptir. D\u00fc\u015f\u00fcnce ve kanaatini s\u00f6z, yaz\u0131, resim ve ba\u015fka yollarla tek ba\u015f\u0131na veya toplu olarak, sivil toplum \u00f6rg\u00fctleriyle vs. a\u00e7\u0131klama ve yayma hakk\u0131na sahiptir. Herkes bilim ve sanat\u0131 \u00f6\u011frenme ve \u00f6\u011fretme, a\u00e7\u0131klama, yayma ve bu alanlarda ara\u015ft\u0131rma yapma hakk\u0131na sahiptir.\u201d<\/p>\n <\/p>\n <\/p>\n <\/p>\n Kurulu\u015f D\u00f6nemi tarihine ilgim 1963, 1964 y\u0131llar\u0131nda ortaokul \u00f6\u011frencisi iken, bir konu\u015fma s\u0131ras\u0131nda k\u00f6y\u00fcm\u00fczden bir \u015fahs\u0131n (Kenar\u0131n Mehmet Ali veya Yar\u0131m Deli) k\u00f6y\u00fcm\u00fczde bulunan K\u00f6se Dede’den bahsederken \u201cK\u00f6se Mihal\u201d tabirini kullan\u0131nca, bilemedi\u011fim bu yerin nerede oldu\u011funu ki\u015fiye sordum. \u201cK\u00f6se Dede!\u201d diye a\u00e7\u0131klay\u0131nca kastedilen yerin neresi oldu\u011funu anlad\u0131m. \u0130lk defa buraya bildi\u011fimden ba\u015fka bir isim verildi\u011fini \u00f6\u011frenince \u015fa\u015f\u0131rd\u0131m. Bu \u015fahs\u0131n k\u00f6y\u00fcm\u00fcze i\u00e7 g\u00fcveyi olarak geldi\u011fini sonradan \u00f6\u011frendim. \u201cMihal\u201d ad\u0131n\u0131n bilmedi\u011fim dilde yabanc\u0131 bir kelime oldu\u011funun fark\u0131nda olarak \u00e7ok \u015fa\u015f\u0131rm\u0131\u015ft\u0131m. \u00c7ocuklu\u011fumda \u00f6k\u00fcz g\u00fctt\u00fc\u011f\u00fcm\u00fcz bu yerde k\u00fc\u00e7\u00fck ta\u015flarla \u00e7evrelenmi\u015f iki adet mezar ta\u015fs\u0131z mezar vard\u0131. Buraya yabanc\u0131 ismin verildi\u011fini duyunca k\u00f6y\u00fcm (Tav\u015fanl\u0131-Derbent k\u00f6y\u00fc) ile ilgisini \u00f6mr\u00fcm boyunca merak ettim ve \u00f6\u011frenmeye \u00e7al\u0131\u015ft\u0131m. Bu dedeye kom\u015fu Merkezyenik\u00f6yl\u00fclerin \u201cK\u00f6se Kalfa\u201d dedi\u011fini duyuyordum<\/p>\n <\/p>\n 2005 y\u0131l\u0131nda ilk defa \u201cK\u00f6se Mihal Gazi Tarih K\u00fclt\u00fcr Sanat Spor \u015eenli\u011fi\u201d ni ger\u00e7ekle\u015ftirdikten bir hafta sonras\u0131 k\u00f6y\u00fcm\u00fcze bir K\u00fctahya milletvekili ile mensup oldu\u011fu partinin Tav\u015fanl\u0131 il\u00e7e y\u00f6netiminin birlikte k\u00f6ye gelecek oldu\u011funu \u00f6\u011frendim. K\u00f6y Muhtar\u0131 taraf\u0131ndan k\u00f6ye davet edildim. Misafir siyaset\u00e7ilerle g\u00f6r\u00fc\u015fme sonras\u0131 kahvehanede birlikte oturdu\u011fumuz \u201cKenar’\u0131n Mehmet Ali a\u011fa\u201d ya k\u0131rk y\u0131ldan fazla bir s\u00fcre \u00f6nce yukar\u0131da anlatm\u0131\u015f oldu\u011fum bu olay\u0131 sordu\u011fumda; K\u00f6se Dede i\u00e7in \u201cK\u00f6se Mihal\u201d demi\u015f oldu\u011funu s\u00f6yledi. Masada yan\u0131nda bulunan \u201cG\u00fcm\u00fc\u015f’\u00fcn \u0130smail a\u011fa\u201d da sohbetin devam\u0131nda ayn\u0131 yere \u201cK\u00f6se Mihal denildi\u011fini ablas\u0131ndan duydu\u011funu\u201d bildirdi. Masada bulunan k\u00f6y\u00fcn bu ya\u015fl\u0131lar\u0131 ne yaz\u0131k ki \u015fimdi vefat ettiler. Bu konularda yazan bir Tarih \u00f6\u011fretmeni olan \u00d6mer Faruk Din\u00e7el ile bu hat\u0131ram\u0131 ve bir ba\u015fka konuyu 2004 y\u0131l\u0131n\u0131n son g\u00fcnlerinde payla\u015ft\u0131m. \u00d6mer Faruk Din\u00e7el bir yaz\u0131s\u0131nda; buray\u0131 Mahmut Rag\u0131p Gazimihal’in Uluda\u011f-Bursa Halkevi Dergisinde yazd\u0131\u011f\u0131 bir yaz\u0131y\u0131 kaynak g\u00f6stererek; 1915 y\u0131l\u0131na ait Harmanc\u0131k Nahiye M\u00fcd\u00fcr\u00fc Esat beyin bir belgede, Derbent-Yenik\u00f6y aras\u0131nda bulunan bu yere bir Yenik\u00f6yl\u00fcn\u00fcn \u201cK\u00f6se Hasan Dede\u201d dedi\u011fini bildirmi\u015ftir. Bu asla do\u011fru de\u011fildir. \u201cK\u00f6se Dede O\u011fullar\u0131\u201d s\u00fclalesi Tav\u015fanl\u0131, Derbent k\u00f6y\u00fcnde ya\u015fad\u0131\u011f\u0131 halde, bu dedenin ad\u0131 hi\u00e7bir zaman ge\u00e7memi\u015ftir. Derbent k\u00f6y\u00fcnde bu dede, sadece \u201cK\u00f6se Dede\u201d ad\u0131yla bilinir. Bu s\u00fclalede bilinen hi\u00e7bir tane \u201cHasan\u201d ad\u0131 yoktur. Bu s\u00fclalenin erkek nesli muhtemelen genetik bir hastal\u0131k nedeniyle yok olmu\u015f, s\u00fclale ad\u0131 \u015fimdi de\u011fi\u015fmi\u015ftir. \u00dc\u00e7 ki\u015finin bildi\u011fi bu konuyu- t\u0131bbi s\u0131r niteli\u011finde kabul ederek- bu s\u00fclale ismini a\u00e7\u0131klam\u0131yorum. \u0130\u00e7inde Hasan ad\u0131 ge\u00e7en sadece, Derbent k\u00f6y\u00fc ile Demirbilek k\u00f6y\u00fc aras\u0131nda bulunan, \u201cHasan Day\u0131 mevkii\u201d vard\u0131r. Bunun, dede ile hi\u00e7 bir ilgisi yoktur. Mahmut Rag\u0131p Gazimihal K\u00f6se Mihal konusunu ilk olarak \u00e7ok ciddi bir \u015fekilde ara\u015ft\u0131r\u0131rken ve sonuca \u00e7ok yakla\u015fm\u0131\u015fken 1915 y\u0131l\u0131nda uyan\u0131k bir Merkezenik\u00f6yl\u00fc’n\u00fcn yanl\u0131\u015f y\u00f6nlendirmesi ile ara\u015ft\u0131rma konusundan uzakla\u015fmak zorunda kalm\u0131\u015ft\u0131r. 2005 y\u0131l\u0131nda U.\u00dc Halk K\u00fclt\u00fcr\u00fc Sempozyumunda \u201cOsmanl\u0131\u2019n\u0131n Kurulu\u015f D\u00f6nemine Yolculuk (K\u00f6se Mihal ve Harmankaya)\u201d isimli bildirimde bu konuyu sundum.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n K\u00f6se Mihal’in \u015feceresine g\u00f6re; \u00fc\u00e7 o\u011flunun oldu\u011fu kabul edilmektedir. (Arslan, H.\u00c7etin T\u00fcrk Ak\u0131nc\u0131 Beyleri ve Balkanlar\u0131n \u0130mar\u0131na Etkileri 2001 Ankara). Bunlar Aziz Bey, Balta Bey ve Gazi Ali Beydir.<\/p>\n <\/p>\n \u00d6mr\u00fcn\u00fcn \u00e7ocuk ya\u015flar\u0131ndan itibaren k\u0131rk be\u015f y\u0131l\u0131n\u0131 K\u00f6se Mihal, Mihal Gazi ve Harmankaya konusuna adayan Mahmut Rag\u0131p Gazimihal, Adnan Atalay’\u0131n haz\u0131rlad\u0131\u011f\u0131 biyografisinden \u00f6\u011frendi\u011fimize g\u00f6re; Mihalo\u011fullar\u0131 Ak\u0131nc\u0131 Beylerinden biri olan Balta Bey kolundan, \u0130stanbul’da ya\u015fayan (13. g\u00f6bek torunlar\u0131ndan) Dr. Yusuf Rag\u0131p Beyin o\u011fludur. 27. Mart 1900 tarihinde do\u011fmu\u015f bir \u00e7ocuk iken, on d\u00f6rt ya\u015f\u0131nda kemik veremi olup, iki y\u0131l evde yatalak ya\u015famak zorunda kalm\u0131\u015ft\u0131r. Babas\u0131 \u00e7ok k\u00fclt\u00fcrl\u00fc ve varl\u0131kl\u0131 bir ki\u015fidir. Yatalak o\u011flunu oyalamak amac\u0131yla yak\u0131n \u00e7evresinin de deste\u011fiyle kendi soyunu ara\u015ft\u0131rmaya te\u015fvik eder. Yusuf Rag\u0131p beyin soyu hakk\u0131nda bir\u00e7ok bilgiye sahip oldu\u011fu ve \u00e7ocu\u011funu da buna y\u00f6nlendirdi\u011fi \u015f\u00fcphesizdir.<\/p>\n <\/p>\n Baba Osmanl\u0131’n\u0131n son zaman\u0131nda, Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda K\u00f6se Mihal’in ya\u015fad\u0131\u011f\u0131 yerlerle ilgili bilgi elde etmek amac\u0131yla, bir kumandan arkada\u015f\u0131n\u0131 araya sokarak o\u011flu Mahmut Rag\u0131p’a mektup yazd\u0131rarak Harmanc\u0131k Nahiye M\u00fcd\u00fcr\u00fc Esat Beyden bilgi istetmi\u015ftir. Esat bey de 1915 y\u0131l\u0131nda Tav\u015fanl\u0131 nahiyesine sonradan eklenen, eski Harmanc\u0131k nahiyesine ba\u011fl\u0131 Derbent ve Yenik\u00f6y’de ya\u015fayan k\u00f6yl\u00fclerden bu k\u00f6ylerin aras\u0131nda bulunan t\u00fcrbede yatan ki\u015fi soru\u015fturulmu\u015ftur. Yenik\u00f6yl\u00fc ki\u015filer ismini bilmedikleri mezarda yatan ki\u015finin \u0131srarla ad\u0131n\u0131n sorulmas\u0131ndan b\u0131kt\u0131klar\u0131 i\u00e7in \u201cK\u00f6se Hasan Dede\u201d diyerek k\u00f6yl\u00fc kurnazl\u0131\u011f\u0131 ile soru\u015fturmadan kurtulmu\u015flard\u0131r. Harmanc\u0131k nahiye m\u00fcd\u00fcr\u00fcn\u00fcn g\u00f6nderdi\u011fi cevabi mektup 17 Haziran 1917 tarihinde, Mahmut Rag\u0131p iyile\u015ftikten bir y\u0131l sonra, ellerine ula\u015fm\u0131\u015ft\u0131r. On be\u015f ya\u015f\u0131nda bir \u00e7ocu\u011fun bu ara\u015ft\u0131rmay\u0131, ailesinin y\u00f6nlendirmesi ve deste\u011fi olmadan, ger\u00e7ekle\u015ftirmesinin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. \u00d6mer Faruk Din\u00e7el, Harmanc\u0131k nahiye m\u00fcd\u00fcr\u00fcnden gelen bu mektubu, resmi bir ara\u015ft\u0131rma zannederek \u201cK\u00f6semihal ve Harmankaya, K\u00f6se Mihal’in Mezar\u0131 ve Harmankaya\u201d isimli makalesinde bu t\u00fcrbe de yatan\u0131n \u201cK\u00f6se Hasan Dede\u201d oldu\u011funu yazm\u0131\u015ft\u0131r. Mahmut Rag\u0131p bey bu mektupla ilgili bildiklerini Uluda\u011f Bursa Halkevi Dergisi 1946 Say\u0131:79, Sayfa: 9’da yay\u0131nlanm\u0131\u015ft\u0131r. Bahis konusu t\u00fcrbenin soru\u015fturuldu\u011fu do\u011fru ama t\u00fcrbenin ad\u0131n\u0131n \u201cK\u00f6se Hasan Dede\u201d oldu\u011fu as\u0131ls\u0131zd\u0131r ve uydurmad\u0131r. Yenik\u00f6y’l\u00fclerin sorumluluktan kurtulmak i\u00e7in uydurdu\u011fu \u201cyass\u0131 tavuk\u201d hikayelerine benzer. Mektubun i\u00e7eri\u011finde bildirilen dede ismi Yenik\u00f6yl\u00fc Celal Karaaslan’\u0131n anlatm\u0131\u015f oldu\u011fu \u201cyass\u0131 tavuk hikayesi\u201d ni and\u0131rmaktad\u0131r. (Yenik\u00f6yl\u00fc birinin, bir konuda ba\u015f\u0131 yand\u0131\u011f\u0131 i\u00e7in tecr\u00fcbe kazand\u0131\u011f\u0131ndan aleni olan bir \u015feyi dahi ink\u00e2r veya tevil etmesi hikayesi) B\u00f6yle bir isimle an\u0131lm\u0131\u015f olsa y\u00f6renin bir ferdi olarak bilmemem m\u00fcmk\u00fcn de\u011fildir. Yine de bu t\u00fcrbenin K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131na ba\u011fl\u0131 koruma kuruluna tescil konusu ile ilgilenen Merkezyenik\u00f6yl\u00fc Celal Karaaslan ile 2019 y\u0131l\u0131 yaz aylar\u0131nda konu\u015ftu\u011fumda, uydurma oldu\u011funu yukar\u0131da bahsetmi\u015f oldu\u011fum \u201cyass\u0131 tavuk\u201d hikayesi ile cevapland\u0131rd\u0131. Y\u00f6rede bu hik\u00e2ye \u00e7ok iyi bilinir.<\/p>\n <\/p>\n Mahmut Rag\u0131p, iki y\u0131l yatalak kald\u0131ktan sonra liseyi d\u0131\u015far\u0131dan bitirir. 1921 y\u0131l\u0131nda m\u00fczik e\u011fitimi i\u00e7in Berlin\u2019e giderek d\u00f6rt y\u0131l orada e\u011fitim al\u0131r. 1925 y\u0131l\u0131nda yurda d\u00f6n\u00fcp, bu kere 1926’da Paris’e gider. Babas\u0131n\u0131n hastal\u0131\u011f\u0131 nedeniyle har\u00e7l\u0131ks\u0131z kal\u0131nca 1928 y\u0131l\u0131nda yurda d\u00f6nmek zorunda kal\u0131r. M\u00fczik \u00f6\u011fretmenli\u011fine ba\u015flar. Gazi E\u011fitim Enstit\u00fcs\u00fc M\u00fczik B\u00f6l\u00fcm\u00fcne ge\u00e7er. 1935 y\u0131lnda \u00e7\u0131kan soyad\u0131 kanunuyla Mahmut Rag\u0131p Bey \u201cK\u00f6se Mihal\u201d soyad\u0131n\u0131 al\u0131r. Y\u0131llar sonra tekrar soyunu ara\u015ft\u0131rmaya ba\u015flar. 1941 y\u0131l\u0131nda Uluda\u011f-Bursa Halkevi Dergisi Say\u0131:39-40\u2019ta Bursa (H\u00fcdavendigar) vilayetinde atalar\u0131 ile ilgili anket \u00e7al\u0131\u015fmas\u0131 yapar ve dile\u011fi kar\u015f\u0131l\u0131k bulur. Ald\u0131\u011f\u0131 bilgilerden Mihalo\u011fullar\u0131n\u0131n; G\u00f6l(pazar\u0131), G\u00f6yn\u00fck, Harmank\u00f6y (Mahalgazi) civar\u0131nda m\u00fclklerinin oldu\u011funu \u00f6\u011frenerek 1943 y\u0131l\u0131ndan itibaren K\u00f6se Mihal ile akrabal\u0131k ba\u011f\u0131n\u0131n oldu\u011fu bilgisine ula\u015famay\u0131nca, K\u00f6se Mihal soyad\u0131ndan vazge\u00e7erek \u201cGazimihal\u201d soyad\u0131n\u0131 al\u0131r<\/em>. Mahmut Rag\u0131p Gazimihal 1945-1946 -1947 y\u0131l\u0131nda \u201cMihalo\u011fullar\u0131\u201d ile ilgili edindi\u011fi bilgileri Uluda\u011f- Bursa Halkevi dergisinin bir\u00e7ok say\u0131s\u0131nda kamuoyu ile payla\u015f\u0131r. (Bu dergileri Bursa-Setba\u015f\u0131\u2019ndaki Bursa B\u00fcy\u00fck\u015fehir Belediyesi K\u00fct\u00fcphanesinde ciltli olarak topluca bulmak m\u00fcmk\u00fcnd\u00fcr). En son 1958 y\u0131l\u0131na ait Vak\u0131flar Dergisi Say\u0131:IV ‘te Sayfa 125-137 ‘de Mahmut Rag\u0131p Gazimihal \u201c\u0130stanbul Muhasaralar\u0131nda Mihalo\u011fullar\u0131 ve Fatih Devrine Ait Bir Vak\u0131f Defterine G\u00f6re Harmankaya Malikhanesi\u201d isimli makalesi yay\u0131nlanm\u0131\u015ft\u0131r. \u0130nhisar, Harmank\u00f6y’de K\u00f6se Mihal’e ait oldu\u011fu zannedilen mezardaki mezarta\u015f\u0131n\u0131n en erken 1466 y\u0131l\u0131ndan (H:820 ) sonraki kabirlerde g\u00f6r\u00fclmeye ba\u015flad\u0131\u011f\u0131n\u0131 Harmankaya’daki kavuklu mezarlar\u0131n ,<\/u><\/em> kurulu\u015f d\u00f6neminde ya\u015fayan K\u00f6se Mihal’e ait<\/em><\/u> olamayaca\u011f\u0131 kanaatine var\u0131yor<\/u><\/em>. (Olabilme ihtimali olan ve 1435 y\u0131l\u0131nda \u00f6len ve Edirne’de g\u00f6m\u00fcl\u00fc olan ve tepeleri sivri oymal\u0131 olan Sel\u00e7uki \u00fcsluplu mezar ta\u015fl\u0131 olan mezardaki Gazi Mihal Beye de ait de\u011fildir). Olmas\u0131 m\u00fcmk\u00fcn olan ki\u015filer; mezarta\u015flar\u0131n\u0131n kavuklu mezarta\u015f\u0131 olmas\u0131 nedeniyle<\/em> 1500’l\u00fc y\u0131llardan daha sonraki y\u0131llarda \u00f6len<\/em> (16. Y\u00fczy\u0131la ait) Mihalo\u011fullar\u0131ndan<\/em> bir bey ve bir bekta\u015fi babaya ait olabilece\u011fidir<\/em>. Mahmut Rag\u0131p Gazimihal, Harmankaya’da bulunan t\u00fcrbenin<\/em> 1861 tarihli Abd\u00fclaziz d\u00f6nemi vak\u0131f berat belgesindeki Gazi Mihal Beyin soyundan olan ve ismi<\/em> Mehmet olan beylerden hangisi oldu\u011funa karar veremez. <\/em>1947 y\u0131l\u0131nda Harmankaya’daki Mihalo\u011fullar\u0131n\u0131n Gazi Mihal Bey soyundan birbirine ve miras\u00e7\u0131 han\u0131mlardan intikal eden m\u00fclk\u00fc en son Halep Beylerbeyi (Ni\u015fanc\u0131) veya Boyal\u0131 Mehmet Pa\u015fa\u2019n\u0131n sat\u0131n ald\u0131\u011f\u0131n\u0131 <\/em>Uluda\u011f-Bursa Halkevi Dergisi Say\u0131:81 de yazm\u0131\u015ft\u0131r.<\/p>\n <\/p>\n Mahmut Rag\u0131p Gazimihal 1958 y\u0131l\u0131nda Vak\u0131flar Dergisinde ayn\u0131 konuyu Say\u0131 :IV Sayfa:125-137’de daha geni\u015fleterek yazm\u0131\u015ft\u0131r. Fakat Ni\u015fanc\u0131 Boyal\u0131 Mehmet Pa\u015fa\u2019n\u0131n tekrar Ni\u015fanc\u0131l\u0131k<\/em> g\u00f6revi i\u00e7in \u0130stanbul\u2019a d\u00f6nerek orada \u00f6lm\u00fc\u015f ve orada 1594 y\u0131l\u0131nda yapt\u0131rd\u0131\u011f\u0131 camideki t\u00fcrbeye g\u00f6m\u00fclm\u00fc\u015f oldu\u011funu bildirmi\u015ftir.<\/em> (Cedit Ni\u015fanc\u0131 Boyal\u0131 Mehmet Pa\u015fa Camiine). Mihalo\u011fullar\u0131 ailesinin \u00fc\u00e7\u00fcnc\u00fc kolu olan, Amasya\u2019daki Gazi Ali ve Y\u00f6rg\u00fc\u00e7 Pa\u015fa gurubunun bir ferdi zannedilen Halep Beylerbeyi ve \u00fc\u00e7 kere Ni\u015fanc\u0131l\u0131k g\u00f6revi yapan Boyal\u0131 Mehmet Pa\u015fa; \u201cSicill-i Osmani\u201d ve \u0130smail Hami Dani\u015fmend’in \u201c\u0130zahl\u0131 Osmanl\u0131 Tarihi Kronololojisinde\u201d Halep Kad\u0131s\u0131 Tosyal\u0131 Ahmet<\/em> \u00c7elebi’nin o\u011flu oldu\u011fu yaz\u0131l\u0131d\u0131r<\/em>. H\u00fcdavendigar Livas\u0131 Tahrir Defteri I ‘de Harmankaya’daki \u00fc\u00e7 m\u00fclk\u00fcn gelirlerinin Tosya’de bir muallimhaneye ve yetim \u00e7ocuklar\u0131n giydirilmesine vakfedildi\u011fi g\u00f6r\u00fcl\u00fcr. Harmank\u00f6y’deki mezar onun de\u011fildir.<\/em> Orada sat\u0131nald\u0131\u011f\u0131 onlarca m\u00fclk vard\u0131r. \u0130stanbul\u2019daki iki erkek \u00e7ocu\u011fu pe\u015fpe\u015fe \u00e7i\u00e7ek hastal\u0131\u011f\u0131ndan \u00f6lm\u00fc\u015ft\u00fcr. Para ile sat\u0131nald\u0131\u011f\u0131 m\u00fclkler miri arazi olarak devlet hazinesine kalm\u0131\u015ft\u0131r.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n S\u00f6\u011f\u00fctte bulunan Ertu\u011frul Gazi t\u00fcrbesinde 1887 ‘de 2. Abd\u00fclhamid d\u00f6neminin g\u00f6revli memurlar\u0131 t\u00fcrbe bah\u00e7esini kurulu\u015f d\u00f6neminin \u00f6nemli \u015fah\u0131slar\u0131n\u0131n t\u00fcm\u00fcn\u00fcn mezarl\u0131\u011f\u0131 haline getirmi\u015ftir. Domani\u00e7 Karak\u00f6y’de \u201cAkme\u015fhed\u201d de g\u00f6m\u00fclen Osman Bey\u2019in a\u011fabeyi Saru Batu Bey i\u00e7in dahi mezar yap\u0131lm\u0131\u015ft\u0131r. Yakla\u015f\u0131k 18 mezar vard\u0131r. Sadece iki mezar ger\u00e7ek mezar olmal\u0131d\u0131r. Ertu\u011frul Bey ve e\u015fi Halime Hatunun mezarlar\u0131. Ba\u015fka ba\u015fka yerlerde \u00f6len bu ki\u015filer i\u00e7in burada mezar yap\u0131lmas\u0131n\u0131n gerek\u00e7esini anlamak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n <\/p>\n Ertu\u011frul Gazi t\u00fcrbesinde 2. Abd\u00fclhamid d\u00f6neminde yapt\u0131r\u0131lan kitabede yazanlara bakarak \u201cTam makam oldu\u201d, \u201cNam-\u0131 makam oldu , \u015ean-\u0131 makam oldu\u201d tabirleri nedeniyle Bursa’n\u0131n fethinden sonra Orhan Gazi devrinde Yeni\u015fehir seferinde vefat etti\u011fi veya \u201cEski\u015fehir<\/em> yak\u0131nlar\u0131ndaki Anbarc\u0131k’ta \u00f6l\u00fcp\u201d S\u00f6\u011f\u00fct’e ge\u00e7ici olarak Osman Beyin bo\u015falan mezar\u0131na<\/em> g\u00f6m\u00fcld\u00fc\u011f\u00fc ima ve iddia edilen \u201cGazi Mihal\u201d <\/em>diye bahsedilerek (K\u00f6se Mihal kastedilerek) daha sonra Harmank\u00f6y’e g\u00f6m\u00fcld\u00fc\u011f\u00fcn\u00fcn S\u00f6\u011f\u00fct ve c\u0131var\u0131nda bahsedildi\u011fi 1946 y\u0131l\u0131nda bahsedilmi\u015ftir. Ayn\u0131 konu Tahsin Yaprak taraf\u0131ndan 1986 ve 1992 y\u0131l\u0131nda yaz\u0131lm\u0131\u015ft\u0131r. (I.Milletleraras\u0131 Osmanl\u0131 Sempozyumu -T\u00fcrk \u0130slam Tarihinde ve Osmanl\u0131 Devletinin Kurulu\u015funda Mihal Gazi Ger\u00e7e\u011fi Tahsin Yaprak ,1988 \u0130stanbul ve S\u00f6\u011f\u00fct VII.Osmanl\u0131 Sempozyumu -T\u00fcrk-\u0130slam Tarihinde K\u00f6semihal Abdullah Mihalgazi, Tahsin Yaprak Ankara 1993) bildirilmi\u015ftir. 2020 y\u0131l\u0131nda Emrah Bek\u00e7i taraf\u0131ndan Tahsin Yaprak’\u0131n bildirileri kaynak g\u00f6sterilerek yaz\u0131lm\u0131\u015ft\u0131r. Mihal Gazi ve S\u00f6\u011f\u00fct’teki \u0130lk Kabri -Emrah Bek\u00e7i 05.01.2020- S\u00f6\u011f\u00fct) Bu yaz\u0131larda K\u00f6se Mihal, Mihal Gazi, bazen K\u00f6se Bey tabirleri kullan\u0131lm\u0131\u015ft\u0131r. S\u00f6\u011f\u00fct’teki kitabede yaz\u0131lanlar\u0131 ger\u00e7ek zannederek S\u00f6\u011f\u00fct’teki Osman Gazi Mezar\u0131n\u0131n bo\u015falt\u0131ld\u0131ktan sonra ayn\u0131 mezara ge\u00e7ici olarak g\u00f6m\u00fcl\u00fcp mezar karde\u015fi oldu\u011funu yazm\u0131\u015flard\u0131r.<\/em> G\u00fcya Mihal Gazi’nin cenazesi buradan Harmankaya’ya g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc bildiriyorlar. \u0130slam inanc\u0131na, k\u00fclt\u00fcr\u00fcne ve hayat\u0131n do\u011fal ak\u0131\u015f\u0131na uymayan ifadeleri okuyucunun takdirine sunar\u0131m.<\/p>\n <\/p>\n \u00d6nceden bildirildi\u011fi gibi, K\u00f6se Mihal ile G\u00f6l Kazas\u0131nda m\u00fclk\u00fc olan Gazi Mihal Bey<\/u><\/em> (Mihal Gazi) farkl\u0131 ki\u015filerdir. Ya\u015fad\u0131klar\u0131 zaman aras\u0131nda y\u00fcz y\u0131ldan fazla zaman fark\u0131 vard\u0131r<\/u>. <\/em>Tahsin Yaprak ve Emrah Bek\u00e7i bu kar\u0131\u015f\u0131kl\u0131\u011fa ailenin bireylerinin ayn\u0131 isimleri almalar\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 ileri s\u00fcrmektedirler.<\/p>\n <\/p>\n \u0130leriki b\u00f6l\u00fcmlerde a\u00e7\u0131klanaca\u011f\u0131 gibi K\u00f6se Mihal’in \u015feceresinde yukar\u0131dan a\u015fa\u011f\u0131 do\u011fru bir numaraland\u0131rma yaparak isim kar\u0131\u015f\u0131kl\u0131klar\u0131n\u0131 \u00f6nlemeye \u00e7al\u0131\u015faca\u011f\u0131m. Bu b\u00fcrokraside evrak numaraland\u0131rmada kullan\u0131lan basit bir tekniktir. \u00d6rne\u011fin; K\u00f6se Mihal (1), o\u011fullar\u0131 Aziz Bey (21), Balta Bey(22), Gazi Ali Bey(23) t\u00fcr. K\u00f6se Mihal’in o\u011flu Aziz Beyin o\u011flu olan Gazi Mihal Bey (Mihal Gazi) \u00f6nce G\u00f6l Kazas\u0131nda cami, han ve yapt\u0131rm\u0131\u015f sonra Edirne’de ya\u015fam\u0131\u015f ve \u00f6lm\u00fc\u015ft\u00fcr. Mihal Gazi (31) numaral\u0131d\u0131r. Ayr\u0131ca G\u00f6l Kazas\u0131nda banisi belli olmayan hamam vard\u0131r.<\/p>\n <\/p>\n Harmankaya’da; H.\u00c7etin Arslan’a g\u00f6re; K\u00f6se Mihal’den (1) g\u00fcn\u00fcm\u00fcze hi\u00e7 bir yap\u0131s\u0131 ula\u015fmam\u0131\u015ft\u0131r.<\/p>\n <\/p>\n Harmankaya’da Gazi Mihal Beyden miras\u00e7\u0131lar\u0131na intikal eden; Ak K\u00f6yde kadimden (2. Murat D\u00f6neminde 1432’de yap\u0131lan ayr\u0131nt\u0131l\u0131 tahrirde) Mihalo\u011fullar\u0131n\u0131n atas\u0131 say\u0131lan Gazi Mihal Beyin (Mihal Gazi) olan m\u00fclk\u00fcn\u00fcn miras yoluyla intikalini \u00f6rnek olarak verelim. H\u00fcdavendigar Livas\u0131 Tahrir Defteri I ‘de G\u00f6l Kazas\u0131ndabir m\u00fclk Sayfa: 315 (Mihal Gazi (31) o\u011flu, H\u0131z\u0131r (44) o\u011flu, Gazi Ali Bey (53) o\u011flu, Mehmet Bey (63) bey bu m\u00fclk C: 1579 y\u0131l\u0131 say\u0131m\u0131nda) Mehmet Pa\u015fa\u2019ya (Halep Beylerbeyi-Ni\u015fanc\u0131) intikal etmi\u015ftir. Zaten bu m\u00fclk\u00fcn 1573’te Mehmet Pa\u015fa\u2019ya sat\u0131ld\u0131\u011f\u0131n\u0131 ba\u015fka kaynaktan da biliyoruz. K\u00f6se Mihal, dede ve Gazi Mihal Bey (Mihal Gazi) ise torundur. Harmankaya’da Mihalo\u011fullar\u0131na ait m\u00fclkler, torun Gazi Mihal Beyden itibaren g\u00f6r\u00fclmeye ba\u015flam\u0131\u015ft\u0131r.<\/p>\n <\/p>\n K\u00f6se Mihal, Bursa’n\u0131n fethinden sonra \u0130znik’in fethinden \u00f6nce 1331 y\u0131l\u0131nda \u00f6lm\u00fc\u015ft\u00fcr. Gazi Mihal Bey veya Mihal Gazi 1435 y\u0131l\u0131nda Edirne’de \u00f6lm\u00fc\u015f ve oraya g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. O\u011flu olan Mihalo\u011flu Mehmet Bey (41) Musa \u00c7elebi’ye Rumeli Beylerbeyli\u011fi yap\u0131p \u00c7elebi Mehmet d\u00f6neminde Tokat’ta hapsedilmi\u015ftir. 2. Murat d\u00f6neminde hapisten sal\u0131verilip, A\u015f\u0131kpa\u015fazade ile Bursa’ya yolculuk yapm\u0131\u015ft\u0131r. Ulubat suyunun (Kocasu \u00c7ay\u0131) kar\u015f\u0131 k\u0131y\u0131s\u0131nda Balkanlardan gelen D\u00fczmece Mustafa \u00c7elebi taraftarlar\u0131 beylere taraf de\u011fi\u015ftirdikten sonra tekrar Rumeli Beylerbeyi yap\u0131lm\u0131\u015ft\u0131r. \u0130stanbul muhasaras\u0131nda 2. Murat’la birlikteyken \u00e7\u0131kan isyana m\u00fcdahale i\u00e7in \u0130znik’e g\u00f6nderilmi\u015f ve 1423 y\u0131l\u0131nda \u0130znik’te isyanc\u0131lar taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcp, cenazesi tahnit edildikten sonra ailesinin ve m\u00fclk\u00fcn\u00fcn oldu\u011fu Plevne’ye g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. Bu ki\u015fi Mihalo\u011fullar\u0131n\u0131n Plevne kolunun \u00f6nemlilerindendir. Mehmet Bey (41) babas\u0131 Gazi Mihal Beyden (31) on iki y\u0131l \u00f6nce gen\u00e7 ya\u015fta \u00f6lm\u00fc\u015ft\u00fcr. Mezar\u0131 Harmankaya’da de\u011fil Plevne\u2019dedir. Ondan oniki y\u0131l sonra \u00f6len babas\u0131n\u0131n Edirne\u2019deki mezar ta\u015f\u0131 dahi kurulu\u015f d\u00f6nemine ait Sel\u00e7uki tarz\u0131, tepesi sivri oymal\u0131 mezar ta\u015f\u0131d\u0131r.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Mihalo\u011fullar\u0131n\u0131n miras\u00e7\u0131lar\u0131ndan onlarca m\u00fclk alan Halep Beylerbeyi Ni\u015fanc\u0131 Mehmet Pa\u015fa Harmank\u00f6y’deki mezarl\u0131kta yatan ki\u015filerden biri olabilir mi? Olamaz. \u00c7\u00fcnk\u00fc bu m\u00fclkleri alan Mehmet Pa\u015fa tekrar \u0130stanbul’a d\u00f6n\u00fcp ni\u015fanc\u0131l\u0131k ve vezirlik g\u00f6revinde bulundu. G\u00f6revden ayr\u0131ld\u0131ktan sonra 1592-1593 y\u0131l\u0131nda \u0130stanbul’da \u00f6ld\u00fc. \u00a0Mahmut Rag\u0131p Gazimihal 1958 y\u0131l\u0131nda yay\u0131nlanan Vak\u0131flar Dergisi Say\u0131: IV te, Halep Beylerbeyi (Ni\u015fanc\u0131) Mehmet Pa\u015fa\u2019n\u0131n \u0130stanbul’da \u00f6l\u00fcp g\u00f6m\u00fcld\u00fc\u011f\u00fcn\u00fc \u00f6\u011frendikten sonra K\u00f6se Mihal yerine \u201cK\u00f6se Bey\u201d tabirini ilk defa kullanm\u0131\u015ft\u0131r. Halbuki o tarihe kadar hi\u00e7bir kaynakta K\u00f6se Mihal i\u00e7in K\u00f6se Bey tabiri kullan\u0131lmam\u0131\u015ft\u0131r. Harmank\u00f6y’de yatan 16. y\u00fczy\u0131la ait; biri Mihal Gazi’ye di\u011feri Bekta\u015fi babaya ait mezar\u0131n s\u0131rr\u0131n\u0131 \u00e7\u00f6zmekten \u00fcmidini kesmi\u015f ve olay\u0131n arkas\u0131n\u0131 b\u0131rakm\u0131\u015ft\u0131r. Harmank\u00f6y’deki 16. y\u00fczy\u0131la ait iki kavuklu mezar ta\u015f\u0131 1960-1965 y\u0131l\u0131na kadar kalm\u0131\u015ft\u0131r. Bu s\u0131rr\u0131 Sultan Abd\u00fclaziz d\u00f6neminden beri t\u00fcrbedarl\u0131k yapan ve buray\u0131 aile mezar\u0131 olarak kullanan Tahsin Yaprak’\u0131n ve onun soyundan bug\u00fcn ya\u015fayanlar\u0131n bildi\u011fine inan\u0131yorum. Tahsin Yaprak taraf\u0131ndan a\u00e7\u0131klanmayan bu s\u0131rr\u0131n \u00fcst\u00fc onun 2013 y\u0131l\u0131nda \u00f6l\u00fcm\u00fcyle iyice \u00f6rt\u00fclm\u00fc\u015f g\u00f6r\u00fcnmektedir. Bilinen tek \u015fey \u015fu ana kadar yukar\u0131da yap\u0131lan tespite ve numaralamaya g\u00f6re Harmank\u00f6y\u2019deki 16. y\u00fczy\u0131la ait olan Kavuklu mezardan biri Bekta\u015fi Babaya ait oldu\u011fu halde di\u011fer mezar; K\u00f6se Mihal’in(1), Gazi Mihal Beyin(Mihal Gazi)(31) ve Gazi Mihal Beyin o\u011flu Mehmet Beyin(41) olmamas\u0131d\u0131r.<\/em> Sultan Abd\u00fclaziz d\u00f6neminden beri bu mezarda t\u00fcrbedarl\u0131k yapan aile, mezarda yatan Mihalo\u011flu\u2019nun m\u00fcr\u015fidinin ailesinden olmal\u0131d\u0131r<\/em>. Bu t\u00fcrbedar aile (Yaprak Ailesi) halen buray\u0131 aile mezarl\u0131\u011f\u0131 olarak kullanmaktad\u0131r.<\/p>\n <\/p>\n Tahsin Yaprak’\u0131n Eyl\u00fcl 1986\u2019daki 1. Milletleraras\u0131 Osmanl\u0131 Sempozyumundaki makalesinde bildirdi\u011fine g\u00f6re; t\u00fcrbedarl\u0131k berat\u0131 ve Harmankaya malik\u00e2nesinin vak\u0131f berat\u0131 (1955-1960 y\u0131llar\u0131 civar\u0131nda kavuklu mezar ta\u015flar\u0131n\u0131n k\u0131r\u0131l\u0131p yok oldu\u011fu zamandan beri) kay\u0131pt\u0131r. Genellikle Yaprak ailesine mensup ki\u015filerin g\u00f6m\u00fcld\u00fc\u011f\u00fc mezarl\u0131ktaki mezarlar\u0131n oldu\u011fu yerdeki iki erkek mezar\u0131 yak\u0131n\u0131na (ayn\u0131 mezarl\u0131k i\u00e7ine) Tahsin Yaprak taraf\u0131ndan m\u00fcracaat edilerek Gazi Mihal ve e\u015fi ad\u0131na Vak\u0131flara veya Bilecik Valili\u011finin deste\u011fiyle yeni t\u00fcrbe yapt\u0131r\u0131lm\u0131\u015ft\u0131r. S\u00f6\u011f\u00fct Tarih Ara\u015ft\u0131rma D\u00fc\u015f\u00fcnce K\u00fclt\u00fcr Sanat Derne\u011fi Y\u00f6netim Kurulu \u00dcyesi Yazar -Y\u00f6netmen Emrah Bek\u00e7i ‘05.01. 2020 tarihli Mihalgazi ve S\u00f6\u011f\u00fctteki \u0130lk Kabri isimli makalesinde ; \u201c... Bursa fethinden sonra Orhan Gazi<\/em> devrinde ve Yeni\u015fehir fethinde vefat eden Mihal Gazi i\u00e7in …\u201d, \u201c(Tahminen M: 1337 ) de Mihal Gazi vefat edince Osman Gazi’nin yerine defnedilmi\u015f …\u201d , \u201c Mihal Gazinin Harmankaya’da bulunan Merhum Tahsin Yaprak taraf\u0131ndan bizzat yaz\u0131l\u0131 olarak m\u00fcracaat edilerek ; 07.03.1986 g\u00fcn ve 1955<\/em> say\u0131l\u0131 kararla korunmas\u0131 gerekli ta\u015f\u0131nmaz k\u00fclt\u00fcr varl\u0131\u011f\u0131 \u00f6zelli\u011fi ta\u015f\u0131d\u0131\u011f\u0131ndan tescil edilmi\u015ftir.\u201d<\/em> diye yaz\u0131lm\u0131\u015ft\u0131r. Bunun inand\u0131r\u0131c\u0131l\u0131\u011f\u0131 yoktur. Yeni\u015fehir daha Osman Bey\u2019in sa\u011fl\u0131\u011f\u0131nda 1301-1302 y\u0131l\u0131nda fethedilip, Bursa fethedilinceye kadar 25 y\u0131l beylik merkezi olmu\u015ftur. K\u00f6se Mihal’in \u00f6ld\u00fc\u011f\u00fc iddia edilen yer, bu yazarlar\u0131n iddia etti\u011fi Yeni\u015fehir veya Eski\u015fehir’deki Ambarc\u0131k olamaz. Eski\u015fehir, \u0130n\u00f6n\u00fc, Boz\u00fcy\u00fck Ertu\u011frul Bey d\u00f6neminden beri T\u00fcrk b\u00f6lgesidir. \u201cAmbarc\u0131k\u201d denilen yerin Eski\u015fehir de\u011fil, H\u00fcdavendigar\u2019a (Bursa) ba\u011fl\u0131 \u201cHarmanc\u0131k\u201d Nahiye hudutlar\u0131 dahilinde bir yer oldu\u011fu \u015f\u00fcphesizdir.<\/p>\n <\/p>\n Ortak ilgi alan\u0131m\u0131z\u0131 payla\u015ft\u0131\u011f\u0131m \u00e7evrelerden \u201cNe Alaka! Sen Di\u015fhekimli\u011fi ile u\u011fra\u015f, Tarihi tahrif ediyorsun!\u201d itham\u0131 ve m\u00fcstehzi ifadelerle ile kar\u015f\u0131 kar\u015f\u0131ya kal\u0131yorum. Harmank\u00f6y’de bile olmad\u0131\u011f\u0131 halde, \u015fimdi S\u00f6\u011f\u00fct’te kurulu bir dernek K\u00f6se Mihal mezar\u0131 yapmak i\u00e7in \u00e7al\u0131\u015f\u0131yor. T\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131 ile, bu konudaki \u00f6\u011frendi\u011fim her bilgi ve iddia ile kendi iddiam\u0131 ortaya koyuyorum. Yukar\u0131da \u201cS\u00f6\u011f\u00fct ve Harmank\u00f6y\u2019deki Mezarlar\u201d b\u00f6l\u00fcm\u00fcnde belirtti\u011fim gibi S\u00f6\u011f\u00fct’te Ertu\u011frul Gazi ve e\u015fine ait t\u00fcrbenin d\u0131\u015f\u0131nda 2. Abd\u00fclhamit d\u00f6neminde o zamanki siyasi durumun etkisiyle 15-16 makam mezar yap\u0131lm\u0131\u015ft\u0131r. Bir tanesi Osman Bey\u2019in ge\u00e7ici olarak defnedildi\u011fi mezard\u0131r. \u015eimdi K\u00f6se Mihal’in \u00f6l\u00fcm yeri ile hi\u00e7 ilgisi olmayan bu yere Abd\u00fclhamit d\u00f6neminde yaz\u0131lan bir d\u00f6rtl\u00fckteki \u201cNam-\u0131 makam\u201d veya \u201c\u015ean-\u0131 makam\u201d tabiri ger\u00e7e\u011fe ayk\u0131r\u0131 olarak yorumlanarak; K\u00f6se Mihal’in buraya ge\u00e7ici defnedilip sonra buradan al\u0131narak Harmankaya’ya (Harmank\u00f6y’e) defnedildi\u011fi iddia edilmektedir.<\/p>\n <\/p>\n S\u00f6\u011f\u00fct’teki makam mazarlardan bir di\u011feri Osman Bey\u2019in a\u011fabeyi Saru Batu’ya ait oland\u0131r. Saru Batu ad\u0131na ayr\u0131ca Savc\u0131 Bey ad\u0131 eklenmi\u015ftir. Bu isim belki Osman Gazinin o\u011fullar\u0131ndan biri olan Savc\u0131 Beyin veya hi\u00e7 ilgisi olmad\u0131\u011f\u0131 halde 1. Murat’\u0131n bo\u011fdurdu\u011fu o\u011flu Savc\u0131 Beyin makam mezar\u0131 olabilir. Savc\u0131 Bey konusu ve mezarlar\u0131 konusu da anakronizmden bol bol nasibini alm\u0131\u015ft\u0131r. Domani\u00e7 Belinde (\u00c7atak Al\u0131\u00e7 Tepe-\u0130kizce) \u015fehit edilip Domani\u00e7-Karak\u00f6y\u2019deki Akme\u015fhed\u2019e g\u00f6m\u00fcld\u00fc\u011f\u00fc \u00e7ok a\u00e7\u0131k oldu\u011fu halde 2. Abd\u00fclhamit d\u00f6neminde Osman Bey\u2019e yap\u0131ld\u0131\u011f\u0131 gibi o devirde ya\u015fad\u0131\u011f\u0131 bilinen t\u00fcm \u00f6nemli ki\u015filere makam mezar yap\u0131lm\u0131\u015f olsa da art\u0131k neredeyse \u015fimdi as\u0131l mezar zannedilmektedir. O d\u00f6nemde \u00f6len t\u00fcm \u00f6nemli ki\u015filer \u00f6ld\u00fc\u011f\u00fc yere (en yak\u0131n yere) g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. Ertu\u011frul Bey, Hayme Ana, Bay Koca, Aydo\u011fdu Bey, D\u00fcndar Bey. Sadece Osman Bey\u2019in a\u011fabeyi Sar\u0131 Batu Bey\u2019in cenazesinin Domani\u00e7’ten S\u00f6\u011f\u00fct’e ta\u015f\u0131nmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. O d\u00f6nemde a\u015firette cenaze ta\u015f\u0131yacak ve bunu \u00f6nemseyecek y\u00fcksek teknik seviye yoktur. \u00d6ld\u00fcr\u00fclen ve barsaklar\u0131 yere d\u00f6k\u00fclen bir cenaze -ac\u0131y\u0131 bir an evvel yok etmek i\u00e7in- Anadolu’da hala gelenek olarak gece dahi olsa topra\u011fa verilir. G\u00fcnlerce at s\u0131rt\u0131nda dola\u015ft\u0131r\u0131lmaz. Bekleyen cenaze veya hayvan cesedi g\u00f6m\u00fclmezse \u015fi\u015fer, patlar. Osmanl\u0131’da cenazenin tahnit edilerek ta\u015f\u0131ma gelene\u011fi 1389 y\u0131l\u0131nda Kosova Meydan Sava\u015f\u0131nda \u00f6l\u00fcnce 1. Murat d\u00f6neminde ilk defa g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. 1. Murat ve hemen bo\u011fdurulan \u015eehzade Yakup Bey\u2019in cenazeleri, Kosova’dan Bursa’ya getirilerek \u00c7ekirge’deki 1. Murat camiindeki t\u00fcrbeye g\u00f6m\u00fclm\u00fc\u015flerdir. T.C. K\u00fclt\u00fcr ve<\/em> Turizm Bakanl\u0131\u011f\u0131 K\u00fctahya K\u00fclt\u00fcr Varl\u0131klar\u0131n\u0131 Koruma B\u00f6lge Kurulu’nun 20.02.2020 tarih ve 5664 say\u0131l\u0131 karar\u0131yla \u201cK\u00fctahya ili Domani\u00e7 il\u00e7esi, Karak\u00f6y Al\u00e7ay\/ Akme\u015fhed mevkiinde bulunan<\/em> Ertu\u011frul Gazi’nin o\u011flu \u015eehit Saru Batu Savc\u0131 Bey’in mezar\u0131 … korunmas\u0131 gerekli k\u00fclt\u00fcr varl\u0131\u011f\u0131<\/em> olarak tescil edilmesinin uygun oldu\u011funa\u201d <\/em>karar vermi\u015ftir.<\/p>\n <\/p>\n Yukar\u0131da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u0130nhisar-Harmank\u00f6y’deki Tahsin Yaprak’\u0131n aile mezar\u0131nda yatan<\/em> ki\u015filerin \u0130stanbul’un fethinden \u00e7ok sonra ortaya \u00e7\u0131kan 16. y\u00fczy\u0131lda \u00f6lm\u00fc\u015f ki\u015filere ait oldu\u011fu a\u00e7\u0131kt\u0131r<\/em>. Buradaki \u00fcst\u00fc a\u00e7\u0131k t\u00fcrbenin kap\u0131 ve duvarlar\u0131 zaman i\u00e7inde y\u0131k\u0131lm\u0131\u015f olsa da 1946 y\u0131l\u0131ndan \u00f6nce Mahmut Rag\u0131p Gazimihal taraf\u0131ndan kavuklu mezar ta\u015flar\u0131 ve t\u00fcrbedar Yaprak ailesinden temin edilen Abd\u00fclaziz d\u00f6nemi t\u00fcrbedarl\u0131k berat\u0131 kayda ge\u00e7irilmi\u015ftir. Bunlar Uluda\u011f- Halkevi dergisinde yay\u0131nlanm\u0131\u015ft\u0131r. (Mahmut Rag\u0131p Gazimihal bu belgeleri 1958 y\u0131l\u0131nda Vak\u0131flar dergisindeki<\/em> makalesinde iade etti\u011fini, Emrah Bek\u00e7i ise 2020 y\u0131l\u0131nda bu belgelerin geri verilmedi\u011fini<\/em> bildirmektedir)<\/em>. Mahmut Rag\u0131p Gazimihal \u0131srarl\u0131 talep nedeniyle belgeleri iade etti\u011fini 1946 y\u0131l\u0131nda yazm\u0131\u015ft\u0131r. (Belgelerin geri iade edildi\u011fi yaz\u0131ld\u0131ktan 70-75 sonra iade edilmedi\u011fi iddia edilmektedir).<\/p>\n <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ben de 2004-2005 y\u0131llar\u0131nda yukar\u0131da belirtti\u011fim gibi Harmank\u00f6y’l\u00fc Bakkal Mehmet<\/em> Sar\u0131kaya ve Emekli Astsubay Ahmet Saydam ile g\u00f6r\u00fc\u015ferek \u201c1960-1965 y\u0131llar\u0131na kadar kavuklu mezar ta\u015flar\u0131n\u0131 var oldu\u011funu ve bunlar\u0131n defineciler taraf\u0131ndan k\u0131r\u0131l\u0131p zaman i\u00e7inde yok<\/em> olduklar\u0131n\u0131<\/em>\u201d tutana\u011fa ba\u011flad\u0131\u011f\u0131m gibi yerinde anlat\u0131lanlar\u0131 g\u00f6r\u00fcnt\u00fcl\u00fc olarak kayda ald\u0131m. . Sonra yeni yap\u0131lan t\u00fcrbedeki iki erkek mezar\u0131, Mihal Gazi ve e\u015fine ait oldu\u011fu \u015fekline d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n <\/p>\n Harmank\u00f6y’de yatan 16, y\u00fczy\u0131la ait mezar Mihalo\u011fullardan kiminle ilgili olabilir?<\/u><\/p>\n Bunun bulunmas\u0131 i\u00e7in M.Tayyib G\u00f6kbilgin’in haz\u0131rlam\u0131\u015f oldu\u011fu Mihalo\u011fullar\u0131na ait \u015fecereyi kullanaca\u011f\u0131m<\/em>. K\u00f6se Mihalin o\u011flu Aziz Pa\u015fan\u0131n Plevne Kolunu esas alarak K\u00f6se Mihal’e (1) Ata ve Kol Ba\u015f\u0131 Aziz Pa\u015fa’ya 2. g\u00f6bek \u00e7ocuklara 1, 2,3 diyece\u011fim ve bu \u00e7ocuklardan 1. oldu\u011fu i\u00e7in Aziz Pa\u015fa (21) olacak. Her bir g\u00f6be\u011fi bir sonraki numara ve ka\u00e7 \u00e7ocuk oldu\u011funa g\u00f6re s\u0131rayla numaralayaca\u011f\u0131m. 16. Y\u00fczy\u0131la ait bir Mihalo\u011flu\u2019nun ya\u015fam\u0131, \u00f6l\u00fcm\u00fc ile ilgili ve yapt\u0131\u011f\u0131 \u015feylerle ilgili \u00f6nemli \u015feyleri \u00f6zet olarak kaydedece\u011fim. Di\u011fer kol ba\u015f\u0131 olan Balta Bey (Bulgaristan-\u0130htiman Kolu. Di\u011fer kol ba\u015f\u0131 Gazi Ali Bey (Amasya Kolu) konumuz d\u0131\u015f\u0131 oldu\u011fundan ayr\u0131nt\u0131s\u0131na girmeyece\u011fim.<\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n <\/p>\n K\u00f6se Mihal<\/strong> (1<\/strong>): K\u00f6se Mihal’in \u00fc\u00e7 o\u011flu oldu\u011fu kabul edilir. Ailenin b\u00fcy\u00fck atas\u0131 kabul edilir<\/p>\n <\/p>\n Aziz Pa\u015fa (21) B\u00fcy\u00fck o\u011fuldur: (\u00d6l\u00fcm:1403) 1363\u2019te 1. Murat zaman\u0131nda K\u0131rklareli-Vize kalesinin fethinde bulundu. K\u0131rklareli’nde yapt\u0131rd\u0131\u011f\u0131 camii vard\u0131r. Bulgaristan-Plevne Kolunun atas\u0131d\u0131r.<\/em><\/p>\n \u00a0<\/em><\/p>\n
\nBURSA – Nisan 2020<\/p>\n<\/h4>\n
K\u00f6se Mihal ve Gazi Mihal Bey (Mihal Gazi)<\/h4>\n
\u0130ki Harmankaya<\/h4>\n
Orhan Bey \u0130znik\u2019le U\u011fra\u015f\u0131rken Bursa’ya Germiyanl\u0131 Sald\u0131r\u0131s\u0131, Tarihin Tekerr\u00fcr\u00fc<\/h4>\n
Kurulu\u015f D\u00f6neminde Anakronizm ve Ya\u015fanan Ger\u00e7ekler<\/h4>\n
ESK\u0130 HARMANKAYA<\/h4>\n
Hammer’e g\u00f6re Harmankaya<\/h4>\n
H\u00fcdavendigar (Bursa) Vilayeti Valisi Ahmet Vefik Pa\u015fa<\/h4>\n
Osman Bey ve K\u00f6se Mihal’in Sakarya \u00d6tesine Talan Ak\u0131n\u0131<\/h4>\n
\u0130ki Karacahisar<\/h4>\n
Osmanl\u0131 Devleti\u2019nin Kurulu\u015funun \u0130lan\u0131<\/h4>\n
YEN\u0130 HARMANKAYA<\/h4>\n
\u00a0<\/strong>Yeni Harmankaya<\/h4>\n
Gazi Mihal Bey’in O\u011flu Mihalo\u011flu Mehmet Bey\u2019in Harmankaya’dan Ge\u00e7i\u015fi<\/h4>\n
Gazi Mihal Bey ve O\u011flu Mehmet Bey\u2019in G\u00f6lpazar\u0131 ve Harmankaya ile Olan Ba\u011f\u0131<\/h4>\n
K\u00f6se Mihal’in Yeni Harmankaya’dan Ayr\u0131l\u0131\u015f\u0131<\/h4>\n
Mahmut Rag\u0131p Gazimihal’in K\u00f6se Mihal ile \u0130lgili Ara\u015ft\u0131rmalar\u0131<\/h4>\n
Tarihe not d\u00fc\u015fmek kabilinden<\/h4>\n
OSMAN BEY\u0130N FETHETT\u0130\u011e\u0130 KARACAH\u0130SAR VE ERTU\u011eRUL BEY ZAMANINDA FETHED\u0130LEN KARACAH\u0130SAR (\u0130K\u0130 KARACAH\u0130SAR)<\/h4>\n
Tarih Kayna\u011f\u0131 Olarak Osmanl\u0131 Mezar Ta\u015flar\u0131<\/h4>\n
TAV\u015eANLI-DERBENT K\u00d6SE M\u0130HAL T\u00dcRBES\u0130NE G\u00d6M\u00dcLEN D\u0130\u011eER K\u0130\u015e\u0130 K\u00d6SE HASAN DEDE M\u0130D\u0130R?<\/h4>\n
<\/h4>\n
MAHMUT RAGIP GAZ\u0130M\u0130HAL K\u0130MD\u0130R?<\/h4>\n
S\u00d6\u011e\u00dcT VE HARMANK\u00d6Y’DEK\u0130 MEZARLAR<\/h4>\n
Halep Beylerbeyi (Ni\u015fanc\u0131) Mehmet Pa\u015fa\u2019n\u0131n Mezar\u0131 ve Harmank\u00f6y’deki T\u00fcrbedar Aile<\/h4>\n
M\u0130HALO\u011eULLARININ AZ\u0130Z BEY KOLU \u015eECERES\u0130 (SOY A\u011eACI)<\/h4>\n